Allies of One Another - Lessons From History

We know that the Jews had always viewed themselves as a special breed of people, superior to the rest of the humanity as the “Chosen People of the Lord,” who are born to rule the Gentiles. As a result, they couldn’t come to terms with their shockingly unexpected humiliation, and thus the episodes of Divine retribution — instead of softening their hearts and producing in them a desire to repent and the willingness to atone for their collective crimes — has produced in them a revengeful and malicious envy and a sort of diabolical bitterness.

It would of course be unfair to make sweeping generalizations because individual persons vary greatly, but as far as the collective psyche of the Jewish nation is concerned, it is  undeniable  that  they  have  developed  a  deeply  ingrained tendency to conspire and to maneuver things surreptitiously for their own gain, without ever appearing on the stage. It may be pointed out that this character of the Jews was already prominent during the days of Prophet Muhammad (SAW), and that it is this very inclination towards behind-the-scene subversive activities that has produced the present state of alliance and so-called friendship between them and the Christians.

The persecuted Jews were well aware that the only way to turn the table on their arch enemy, the Christians, was by way of minimizing the influence of religion over them and by debilitating the authority of the Church. Thus, they ingeniously used the spirit of rationalism — that was already spreading form Muslim Spain into Christian Europe — to make a breach in the bastion  of  Christian  faith.  As  a  matter  of  fact,  the  highly irrational   and   almost   ridiculously   illogical   dogmas   being enforced by the Church in the name of religion were never in a position to stand against the tide of Reason. 

The Renaissance in Europe was characterized by an intense interest in the physical world and in the knowledge derived from concrete sensory experience, and a decline in metaphysical beliefs and interest in the life after death, both of which were prominent themes during the Middle Ages. This rise of Reason, therefore, turned out to be the beginning of the end for Christianity and the onset of the domination   of   materialism   and   pragmatic   morality.   The European Jews — by playing a key role in polluting the essence of rationalism with the evils of licentiousness and promiscuity, as well as with that of intellectual vagrancy which is euphemistically  called  “liberalism”  —  were  able  to  increase their influence in the Christian society. The rise of sexual permissiveness and the resulting breakdown of traditional family values in the West represents only one aspect of the defeat of Christian morality against the financial interests and the growing influence of the Jews.

At the same time, the rise of Protestantism and the movement for “Reformation” opened the gates of unlimited individual freedom and destroyed the unity of Christendom. Although  usurious  money-lending  activity  of  the  Jews  had existed on a small scale throughout the middle Ages, the weakening of the Church, along with the liberal views of John Calvin (1509-1594) in Economics, ultimately led to an enormous rise   in   the   previously   prohibited   practice   of   usury.    

The acceptance by the Christians that such transactions are unavoidable for economic growth and material prosperity made them  willing  hostages  of  the  money-lending  institutions  — banks, insurance companies, stock exchanges and the like — all of which were, and still are, strongholds of the Jewish people. Today these financial institutions are the uncontested rulers of the Western World, particularly of Great Britain and the United States. The introduction of paper money instead of gold and silver has also greatly bolstered this wicked web of control and exploitation. This is how the Jews were able to take control of the affairs of the world without really exposing or endangering themselves.

This unnatural and artificial alliance between the Jews and  the  Christians  —  the  basis  of  the  so-called New World Order — is actually nothing more than the relationship between a parasite and its host, or between a master and his slave. One of the recent manifestations of this bizzare friendship is the decree issued by the Pope, exonerating the Jews from the two-thousand years old charge of crucifying Jesus Christ. The Holy Qur’an had prophetically warned us of the dangers of this coalition thus:

O Believers, do not hold Jews and Christians as your allies. They are allies of one another; and anyone who makes them his friends is surely one of them; and God does not guide the unjust. (Al-Ma’ida 5:51)

Source:Lesson from History (Book) by Dr. Israr Ahmad