Showing posts with label lies. Show all posts
Showing posts with label lies. Show all posts

Sunday, 25 December 2022

The end of the material universe


 
An Islamic View of Gog Magog in the Modern World
 
 

The end of the material universe

The Qur’an has declared that the material universe would end when it is transformed into something new and different:

“One day the Earth will be transformed into a different Earth, and so too the Samawat (i.e. the other strata of space and time), and (men) will be marshalled forth before Allah, the One, the Irresistible.”  (Qur’an, Ibrahim, 14:48)

 

At that time all human beings would be resurrected into a new life:

“Those who are bent on denying the truth say (unto all who are likeminded): Shall we point out to you a man who declares when you will have been scattered in countless fragments (after your death), you shall -lo and behold - be (restored to life) in a new creation?”  (Qur’an, Saba, 34:7)

 

The Qur’an goes on to declare that on that day the Earth would speak and all secrets would be revealed:

"On that Day will she (i.e. the Earth) recount all her tidings". (Qur’an, Zilzal, 99:4)

 

Those ‘cattle’ who swallowed the lies that came out of radio, television, newspapers, and the British, American and Israeli Governments concerning the identity of those responsible for the September 11th terrorist attack on America (the number of people who swallowed those lies keeps on decreasing), would be horribly surprised on that day when the Earth speaks and reveals the identity of those who planned and executed that terrorist attack, as well as others in London, Madrid, Mumbai, etc., i.e. the Israeli Mossad, American CIA and others that assisted them. The innocent Muslims who have been targeted, persecuted, terrorized and tortured in Guantanamo, Abu Gharib and other such state-of-the-art institutions of torture and slaughtered in unjust wars launched as a result of such terrorist attacks, would not be surprised on the day when the earth speaks, nor when the true and complete story of the Jewish ‘six million’ holocaust in Europe is told.

 

The moment when the material universe ends would come upon mankind suddenly:

“And Allah’s (alone) is the knowledge of the hidden reality of the Samawat and the Earth. And so, the advent of the Last Hour will but manifest itself (in a single moment) like the twinkling of an eye, or closer still: for, behold, Allah has the power to will anything.” (Qur’an, al-Nahl, 16:77) 

 

Prophet Muhammad has described the suddenness of that moment in the following Hadith:

“The Hour will be established while two men are spreading a piece of cloth in front of them (in order to do some business) but they will neither be able to sell, nor fold it up (before the Hour overtakes them); and the Hour will be established when a man has milked his she-camel and taken away the milk but he will not be able to drink it (before the Hour overtakes him); and the Hour will be established while a man would be repairing a tank (for his livestock to drink water) but they will be not be able to do so (before the Hour overtakes them); and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it (before the Hour overtakes him)."  (Sahih Bukhari)

 

Abu Huraira reported Allah's Messenger as saying: The Last Hour would come (so sudden) that a person would be milking the she-camel and the (milk) would not reach the brim of the vessel that the Last Hour would come while two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come, and someone would be fixing his tank in order to provide water for his animals and he would have hardly set it right when the Last Hour would come.” (Sahih Muslim)

 

to be continued . . . .
 

 


Saturday, 13 November 2021

The Nature of Democracy

The Shirk of Voting to Man-Made Law

It has become well established amongst the people what the nature of Democracy is and from where it has been derived from. We will touch briefly on this matter. The word democracy is of Greek construct, emanating from two root words, Demos and cracy. Demos being the Greek word for "people" and cracy being the word for "ruling" or "legislation." Consequently, the complete reading means, "the rule of the people". 
 
In fact amongst the callers towards this thought we hear the oft repeated phrase, "Democracy is the rule of the people, by the people, for the people." Consequently, the sovereignty in democracy is for the people and their desires (hawaa). If the people deem by majority opinion that alcohol should be permitted (in society) and is actually a good thing then this would be accepted as law (qanoon). In addition if people deem that prostitution, gambling, paedophilia, killing Muslims (as in the illegal wars on Afghanistan and Iraq) , homosexuality etc. is beneficial for the people, then through the process of majority voting, these and other motions would be accepted and implemented as law, such that the people can judge and live by them. The question we need to ask is this allowed in Islam? Allah (swt) has said quite clearly,

"Judge between them by what has been revealed by Allah, and do not follow their whims and desires, and beware of them lest they lead you away from the guidance sent down to you by God." [EMQ 5:49]

And we have mentioned numerous clear-cut, non disputable evidences that the law is only for Allah (swt) and that Allah (swt) is the Supreme Legislator (Al-Musharri). How then can Islam be compatible with Democracy? How then can one engage in the process of voting or choosing an MP within such a system? A system that disregards the commandments of Allah (swt); a system that performs istihlaal (making halal what Allah (swt) has declared haram), changing the orders of Allah (swt); Democracy is a system (nizaam) that says to Allah (swt) "Our majority judgement is better and more wiser than what You (the Creator of man life and the universe) have sent to us in your Qur'an and in the Sunnah of Your Prophet (saw).

Allah (swt) also orders us to refer to the Deen of Islam solely in all our matters and not the law of the people,"And if you have a dispute in any matter then refer it to Allah (swt) and the Messenger (saw), if you believe in Allah (swt) and the Last Day. This is better for you and the best of settlements." [EMQ 4:59]

As for those so-called Muslim MPs residing within the parliament and their defense that they only wish to present the Islamic opinion on the matter whilst in the setting of making law and legislating, we say to them, fear Allah (swt), and keep your lies and deceptive poison to yourself. In fact Allah (swt) has ordered the Muslims to leave any place where people mock His ayah (verses). He (swt) has said,
 
"And it has already been revealed to you in the Book (this Qur'an) that when you hear the Verses of Allah being denied and mocked at, then sit not with  them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allah will collect the hypocrites and disbelievers all together in Hell." [EMQ 4:140]

Is it not a mockery to the Deen of Islam when people gather together and comment over the Hukm (ruling) of Allah (swt)? Is it not a mockery to the Deen when people decide to make pornography legal? Is it not mockery when people gather together to decide that the age of consent of Homosexuality should be decreased from 18 years to 16? Is it not mockery when so-called Muslims arbitrate to the Kufr man-made law in his own discussion whilst neglecting the law of Allah? Indeed this is all mockery to the Deen, to Allah (swt) and to his Messenger (saws).

"..(but if you stayed with them whilst they mocked Allah certainly in that case you would be like them." [EMQ 4:140]

In fact the Ulema of the Deen of Islam, those committed to Tawheed and following the manhaj (method) of the As-Salaf us-Saalih have declared participating in such a process is Shirk Akbar the greatest form of Shirk that takes one outside the fold of Islam. As for the Ulema of the Sultan (state), the Ulema of the Dirham and the Dinaar, they believe that selling the Deen for a few thousand pounds or for a car or for an "Islamic centre" is more important than what Allah (swt) says, then what more can be said, except fear Allah (swt) and await your seat in the fire. As for those who follow these 'everything-goes' fataawa, citing difference of opinion in their justification we remind you of what Allah (swt) has said,

"When those who were followed will disclaim those who followed them, and seeing the torment, all ties between them shall be severed, And the followers will say, "Could we live but once again we would leave them as they have abandoned us now" Allah will show them thus their deeds, and fill them with remorse, but never shall they find release from the Fire" [EMQ 2:166-167].


to be continued . . . .
 


Saturday, 11 September 2021

Al Ihsaan Islamic Spirituality The Forgotten Path


Islamic Spirituality - The Forgotten Path
 
A lecture delivered by Maulana Imran Nazar Hosein
at the Maulana Abd al-Aleem  Siddiqui Masjid, Singapore


Al-Ihsaan:
The Holy Prophet ε   replied and he said of al-ihsaan: An tahbudallaha ka annaka tara. [That  you should worship Allah : That you should serve Allah as though you are seeing Him]. Fa illam takun tara  [For if you cannot see Him] fa innahu yara [surely He is seeing you].  When Musa pbuh went up the mountain, Mount Sinai, did he not ask?  I told you last night, the test of true love in the heart; if you say you have love in your heart, then you would long, with a great, great,  great  longing to see the face  of the one you love.  If you had to wait a thousand years, you will wait even for a glimpse of the one you love. If you had to walk a thousand miles, you would do it gladly just even for a glimpse of the face of the one you love. This is love. So Musa pbuh, says: [the 7th Sura, al-Araaf, Verse 143]

Show me your face, I want to see You

This is love.
Allah replies and says:

No Musa! You can’t see Me.

Meaning: Not with these eyes! You cant see Me.

But the companions of the Holy Prophet they asked, O Messenger! Will we be able to see Allah on the last day, the Day of Judgment? He responded and he asked, Do you have  any difficulty in seeing the sun when it is mid-day?  They said, No problem we can see it. He asked, Do you have any difficulty in seeing the moon when it is full moon?   They said, ‘No!’  He said, ‘that’s how you are going to see your Lord on the Last Day.’   

Allah says, You cant see Me and the Holy Prophet says you will see Him. Now we can understand that there is no contradiction here. The meaning is, You cant see Me with these (physical)  eyes.’ Do we have any other eyes besides these eyes? The Holy Qur’aan says, ‘Yes! The heart can see’ So it is with the heart that we will see Allah on the last day. How can the heart see? In order for the heart to see it must first embrace Islam, the truth. Only the truth will deliver  internal sight. After  you have  embraced  the truth; the truth must travel from your lips and enter the heart. Then it is called Imaan. In order for it to enter  into the heart,  we have  to live  the truth with sincerity.   

We will be tested,  we must pass the test.  The only way  I can buy a house, or flat is to take a bank loan on interest. There is no other way. You lie. You should be ashamed of yourself for lying, when you say there is no other way. When the angels are taking such people into the hell-fire and the angels ask [4th Sura, an-Nisaa,  verse  97],  ‘Fi ma kuntum.’  ‘What went wrong?  How come you landed in this mess? We are taking you into the hell-fire.’ Then you reply, ‘There was no other choice for us. There was no other way we could buy a flat except with a bank loan on interest.’ Then the angels ask as mentioned in the 4th  Sura, an-Nisaa in verse 97:

Was Allah's earth not wide?

Was Allah 's earth not wide that you could have searched somewhere on Allah s earth where you could live without disgracing Him and betraying Him? Into the hell-fire! So you will be tested. Only when you pass the test will Allah put the truth in the heart.



 to be continued  . . . .