Showing posts with label Insha Allah. Show all posts
Showing posts with label Insha Allah. Show all posts

Sunday, 14 May 2023

HAVE GOG AND MAGOG BEEN RELEASED INTO THE WORLD AS YET?

 


An Islamic View of Gog Magog in the Modern World
 
 

HAVE GOG AND MAGOG BEEN RELEASED INTO THE WORLD AS YET?

 

Those who insist that Gog and Magog have not as yet been released into the world cannot deny the inescapable implication that emerges from such a claim, namely that Allah Most High has not as yet destroyed or leveled Dhul Qarnain’s barrier. This book insists that such doubters have had a religious obligation for the longest while to search for the barrier, which according to them is still standing.

 

There may be some who stubbornly reject all the arguments raised so far in this book, as well as in ‘Jerusalem in the Qur’an’, in support of the view that the release of Gog and Magog commenced in the Prophet’s lifetime and has been continuing ever since. Such people may choose to disregard arguments based on the Qur’an as well as Ahadith quoted in this book in support of the view mentioned above. They may do so by way of ingenious misinterpretations of such verses of the Qur’an or Ahadith. 

 

Let us commence this chapter by directly addressing those doubters. We do so by directing attention to the indisputable and irrefutable fact clearly established in the Qur’an that Dhul Qarnain built a barrier with blocks of iron and then coated it with molten copper. As a consequence of the construction of the barrier, Gog and Magog were effectively contained since they could neither penetrate nor scale over the barrier. Also indisputable is the fact established in the Qur’an that Allah Most High would Himself one day level or destroy the barrier and only then would Gog and Magog be released into the world. 

 

Those who insist that Gog and Magog have not as yet been released into the world cannot deny the inescapable implication that emerges from such a claim, namely that Allah Most High has not as yet destroyed or leveled Dhul Qarnain’s barrier.  

 

Search for the barrier

This book insists that such doubters have had a religious obligation for the longest while to search for the barrier, which according to them is still standing. If they made absolutely no effort whatsoever to embark on that search, they must at least provide some form of an explanation which justifies this curious act of omission in their duty towards the Qur’an. They must also explain why no one in the more than a thousand years has ever seen the barrier standing. In addition, they must inform us whether they ever intend to embark on such a search.  After all, this is an age in which the exploration of the Earth has advanced to an unprecedented extent and satellite technology has made it possible for literally every square inch on the Earth to be photographed (see Google Earth). 

 

Such an exploration to locate Dhul Qarnain’s iron barrier should be of very great importance indeed to them in the light of another Hadith quoted by Ibn Kathir in Al-Bidayah wan Nihayah (i.e., ‘the beginning and the end’) in which Abu Hurairah reported that the Prophet said: 

 

"Every day, Gog and Magog are trying to dig a way out through the barrier. When they begin to see sunlight through it, the one who is in charge of them says, 'Go back; you can carry on digging tomorrow,' and when they come back, the barrier is stronger than it was before. This will continue until their time comes and Allah wishes to send them forth. They will dig until they begin to see sunlight, then the one who is in charge of them will say, 'Go back; you can carry on digging tomorrow, Insha’ Allah.' In this case he will make an exception by saying Insha’ Allah, thus relating the matter to the Will of Allah. They will return on the following day, and find the hole as they left it. They will carry on digging and come out against the people  .  .  .” (Tirmidhi, Ibn Majah, Ahmad) 

 

There are serious implications in this Hadith for those who stubbornly insist that the barrier is still standing to this day (since they believe that Gog and Magog have not as yet been released into the world). For example, the barrier must today be stronger than ever before hence it should not be difficult to recognize and locate it. Secondly, when once they locate the barrier they will not have to even search for Gog and Magog. According to the Hadith Gog and Magog would themselves be coming daily to the barrier to continue their effort to dig through it. Should that opportunity to actually see Gog and Magog themselves digging not be sufficient to rouse our critics to pack their bags and embark on the quest to find that barrier?

 

If such rejectionists do not pack their bags and embark on a search to locate Dhul Qarnain’s barrier which they insist is still standing somewhere on Allah’s Earth, and if they offer no explanation why no one has ever seen that barrier in the more than a thousand years and yet obstinately persist in their rejection of the view that the barrier has already been leveled or destroyed and Gog and Magog have already been released into the world, we advise our dear readers to regard the objections of such critics as frivolous and not meriting serious consideration. Those readers who choose to reject this advice of ours and persist in believing that there is merit in the view that the barrier is still standing would now themselves have to explain why they are not prepared to embark on the search to locate the barrier.

 

to be continued . . . .
 

Friday, 27 January 2017

Implication of false claim concerning dreams - DREAMS IN ISLAM



Implication of false claim concerning dreams

Then there was the grave warning from the Prophet sallalahu ‘alaihi wa sallam concerning false claims of true and good dreams, such as a claim of a dream in which one saw the Prophet sallalahu ‘alaihi wa sallam, or to falsify a dream which came from the nafs and thus to mislead concerning the inner message conveyed by the dream:

Ibn Umar reported that the Prophet said: “The worst lie is that a person claims to have seen a dream which he has not seen.”
 (Bukhari)

Ibn Abbas reported that the Prophet said: “Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if someone listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do.”
 (Bukhari)

Let us now take a brief look at some of the dreams of the Prophet sallalahu ‘alaihi wa sallam and of his Companions.  Regretfully we cannot, at this time, undertake an analysis of these dreams.  We hope to do so, Insha Allah, in a subsequent edition of this book.

Friday, 6 January 2017

How to qualify for good and true dreams? - DREAMS IN ISLAM



How to qualify for good and true dreams?

If a believer, male or female, wishes to be blessed by Allah with good and true dreams he/she should first take all necessary steps to ensure that life is lived in conformity with the laws of Allah  Most High.  The believer should remove hatred, enmity, malice, greed and lust from his/her heart, and must learn how to forgive.  Fasting and the prayer of the night-vigil can be of great help in this regards. The believer must fill his/her heart with love for all those whom Allah Most High loves, and must be charitable etc.  

 Anyone who wishes to see good and true dreams should eat less, sleep less and talk less.  Such people should dislike noise (which is what music is today) and should long for solitude.  Most of all they must acquire the consciousness of living continuously in the presence of Allah Most High. That is not possible without the Sufi epistemology.

The believer should regulate his day in such a way that he gets to take a little nap (of sleep) in the mid-afternoon.  He should take his evening meal either before or after the maghrib prayer (at sunset) and should avoid taking a heavy meal.  He should try to sleep early, i.e., after the Isha prayer.  He should recite surah al-Falaq (Qur’an: Chapter 113) and surah al-Naas (Qur’an: Chapter 114) before sleeping in order to seek protection from evil:

“Narrated Aisha:
When the Prophet used to lie, he would recite Surah al-Falaq and Surah al-Naas and blow upon his palms, and then wipe them all over his body.”
 (Bukhari, Muslim)
  
He should make wudu (ablution) before sleeping (if he is without wudu) and he should sleep on the right side.  He should then ask Allah Most High to give him a dream.  Such a person will experience deep sleep in the early hours of the night.  It would then be possible for him to rise in the early hours of the morning, before dawn, to worship Allah Most High.  If he has not as yet seen anything, and if he then goes back to sleep, or if he sleeps after the morning prayer (fajr prayer), he is more likely than not to dream, and to be blessed with good dreams and true dreams.
  
Abdullah ibn ‘Umar (ra) did precisely that and this is what happened: Narrated Ibn ‘Umar:  
Men from the companions of Allah’s Apostle used to see dreams during the lifetime of Allah’s Apostle and they used to narrate those dreams to Allah’s Apostle. Allah’s Apostle would interpret them as Allah wished. I was a young man and used to stay in the masjid before my wedlock. I said to myself: “If there were any good in myself, I too would see what these people see.”   
So when I went to bed one night, I said: “O Allah! If you see any good in me, show me a good dream.” So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah: “O Allah! I seek refuge with You from Hell.” Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me: “Do not be afraid, you will be an excellent man if you only pray more often.” So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said: “Abdullah is a righteous man, if only he would pray more at night.” (Az-Zuhri said: “After that ‘Abdullah used to pray more at night.”) 
 (Bukhari)

In just the same way that dream changed the life of an already righteous Abdullah ibn Umar (ra) to make of him a stronger Muslim, so too can dreams change our lives.  Some of us are wayward Muslims who do not pray, or fast in Ramadan etc., and a dream can change our lives and restore us to the straight path.  In fact I just received a fax from an Egyptian friend in New York with an account of an extraordinary dream that changed his life.  It came just in time to be included in this book, and we thank Allah Most High for that.  He writes:

“I was a college student 18 years old when I saw this dream.  I was not performing my salaat (prayer) regularly at that age despite my father’s persistent appeals and warnings.  Then one night I saw in a dream what appeared to be the Day of Judgement.  It was incredibly scary. Innumerable horrified almost naked human beings of all races, colors and sexes were running in all directions seeking to escape from a destiny of fearsome divine punishment.  Their faces spoke of appalling panic.  Some fell in prostration beseeching their Lord for another chance.  Some were on their knees with their hands stretched upwards and begging for forgiveness.  Screams of horror ripped the air.  The sweeping feeling was that all were doomed.  No one would be spared. The sky was fearfully dark, and as I became aware of the significance of what was taking place around me, I, also, was terrified and overwhelmed with fear.  I sorrowfully  prostrated and cried out begging for another chance: ‘Give me just one or two or three days to return to you O Allah and to be a good Muslim.  I pledge never again to be negligent in the performance of my salaat (prayers), to do good deeds and to abstain from sinful deeds.’  Indeed the very thought of committing sins seemed at that moment to be totally out of question.  I then woke from sleep and experienced unimaginable relief and gratitude as I became aware that my horrifying experience had been a dream.  I realized that the dream was a warning to me from Allah Most High and I humbly thanked Him for that warning.

I left my bed and went out of the home to get some food.  I ate the food but still felt exhausted.  I tried to study but could not do so.  And so I went back to sleep and, surprisingly, I was taken back to the dream and, once again, saw the Day of Judgement.  That dream changed my life. Since that day I have never intentionally missed a salaat (prayer).  All praise is due to Allah Most High Who changed my life with a dream!”

How to respond if anyone says that he has seen a dream?

The Adab (Islamic manners) of responding when anyone says: “I had a dream,” and is about to narrate the dream, is for the listener to immediately say: “God willing, may it be glad tidings.” (Arabic: khair Insha Allah)