Dua for Extinguishing Fire

Healing Through Prophetic Medicine in Islam

Tibb-e-Nabawi

Healing by Deeds

Prophet's Guidance on Extinguishing the Fire

يذكر عن عمرو بن شعيب عن أبيه عن جده قال‏:‏ قال رسول الله ـ صلى  الله عليه وسلم ـ‏:‏ ‏إذا رأيتم الحريق فكبروا، فإن التكبير يطفئه‏

Narrated by Amr Bin Shuaib Radi Allaho Anh, on authority of his father (& grandfather) that Prophet Muhammad Sallallaho Alaihe Wasallam said: "Whenever you see the FIRE, say Takbeer (Allah oAkbar), because Takbeer extinguishes the fire".

Burns are usually caused by fire, which is the substance from which the devil was created, and this is why the devil finds it befitting his nature and the evil that he seeks to achieve. Therefore, the devil helps the fire to cause harm. Fire usually seeks domination and devastation. These two matters, domination & devastation are the guidance of the devil that he calls to and with which he leads mankind to destruction. Fire & the devil both seek domination & affliction, while Allah's Pride Intervenes by extinguishing these evils and the acts of devil.

This is why praising Allah that He is the Greatest has a profound effect on extinguishing the fire, for Allah's Greatness overwhelms anything and everything. When a Muslim praises Allah's Greatness, this supplication will cause the fire and efforts of devil (Sheytaan) to fade away and thus fire will be extinguished. We have used this method & found it to be perfectly true.

Source

to be continued .....

THE HERO PROPHET Muhammad the Greatest

THE HERO PROPHET

Carlyle was a man of genius and God gifted him with the art of articulation. In his own way, he wanted to put the records straight. He planned to deliver a lecture and he chose a very provocative topic "The hero as Prophet." and he chose this hero-prophet to be the most maligned man of his time, "MUHAMMAD (PBUH)!" Not Moses, David, Solomon, or Jesus but Muhammad! To placate his overwhelming Anglican (belonging to the Church of England) fellow countrymen, he apologised - "AS THERE IS NO DANGER OF OUR BECOMING, ANY OF US, MAHOMETANS, I MEAN TO SAY ALL THE GOOD OF HIM I JUSTLY CAN."

In other words he, as well as his elite audience were free from the fear of converting to Islam, and could take a chance in paying some compliments to Muhammad (pbuh). If he had any fears regarding the strength of their faith, he would not have taken that chance. In an era of hatred and spite towards everything Islamic and to an audience full of scepticism and cynicism, Carlyle unfolded many a glowing truth about his hero - Muhammad (pbuh) "To the praise-worthy," indeed be praise. 

For that is what the very name Muhammad means - the Praised One - the Praiseworthy. There are times when Carlyle uses words and expressions, which might not be too pleasing to the believing Muslim, but one has to forgive him as he was walking a cultural tightrope, and he succeeded eminently. He Paid our hero many ardent and enthusiastic tribute, and defended him from the false charges and calumnies of his enemies, exactly as the Prophet had done in the case of Jesus (pbuh) and his mother.

Source

To Be Continued....

Muhammad (pbuh) prophesised in Vedas of Hindu scripture

Prophet Muhammad (pbuh) in Hindu scripture

 II. Prophet Muhammad (pbuh) Prophesised in Atharvaveda
 
In the 20th book of Atharvaveda Hymn 127 Some Suktas (chapters) are known as Kuntap Sukta. Kuntap means the consumer of misery and troubles. Thus meaning the message of peace and safety and if translated in Arabic means Islam.

Kuntap also means hidden glands in the abdomen. These mantras are called so probably because their true meaning was hidden and was to be revealed in future. Its hidden meaning is also connected with the navel or the middle point of this earth. Makkah is called the Ummul Qur’a the mother of the towns or the naval of the earth. In many revealed books it was the first house of Divine worship where God Almighty gave spiritual nourishment to the world. The Qur’an says in Surah Ali-Imran chapter 3, verse 96:

"The first house (of worship) appointed for men was that at Bakkah (Makkah) full of blessings and of guidance and for all kinds of beings". Thus Kuntap stands for Makkah or Bakkah.

Several people have translated these Kuntap Suktas like M. Bloomfield, Prof. Ralph Griffith, Pandit Rajaram, Pandit Khem Karan, etc.

The main points mentioned in the Kuntap Suktas i.e. in Atharvaveda book 20 Hymn 127 verses 1-13 are:

Mantra 1
He is Narashansah or the praised one (Muhammad). He is Kaurama: the prince of peace or the emigrant, who is safe, even amongst a host of 60,090 enemies.

Mantra 2
He is a camel-riding Rishi, whose chariot touches the heaven.

Mantra 3
He is Mamah Rishi who is given a hundred gold coins, ten chaplets (necklaces), three hundred good steeds and ten thousand cows.

Mantra 4
Vachyesv rebh. ‘Oh! ye who glorifies’.

The Sanskrit word Narashansah means ‘the praised one’, which is the literal translation of the Arabic word Muhammad (pbuh).

The Sanskrit word Kaurama means ‘one who spreads and promotes peace’. The holy Prophet was the ‘Prince of Peace’ and he preached equality of human kind and universal brotherhood. Kaurama also means an emigrant. The Prophet migrated from Makkah to Madinah and was thus also an Emigrant.

He will be protected from 60,090 enemies, which was the population of Makkah. The Prophet would ride a camel. This clearly indicates that it cannot be an Indian Rishi, since it is forbidden for a Brahman to ride a camel according to the Sacred Books of the East, volume 25, Laws of Manu pg. 472. According to Manu Smirti chapter 11 verse 202, "A Brahman is prohibited from riding a camel or an ass and to bathe naked. He should purify himself by suppressing his breath".

This mantra gave the Rishi's name as Mamah. No rishi in India or another Prophet had this name Mamah which is derived from Mah which means to esteem highly, or to revere, to exalt, etc. Some Sanskrit books give the Prophet’s name as ‘Mohammad’, but this word according to Sanskrit grammar can also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually it has the same meaning and somewhat similar pronunciation as the word Muhammad (pbuh).

He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Makkan life. Later on due to persecution they migrated from Makkah to Abysinia. Later when Prophet migrated to Madinah all of them joined him in Madinah.

The 10 chaplets or necklaces were the 10 best companions of the Prophet (pbuh) known as Ashra-Mubbashshira (10 bestowed with good news). These were foretold in this world of their salvation in the hereafter i.e. they were given the good news of entering paradise by the Prophet’s own lips and after naming each one he said "in Paradise". They were Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibn Auf, Saad bin Abi Waqqas, Saad bin Zaid and Abu Ubaidah (May Allah be well-pleased with all of them).

The Sanskrit word Go is derived from Gaw which means ‘to go to war’. A cow is also called Go and is a symbol of war as well as peace. The 10,000 cows refer to the 10,000 companions who accompanied the Prophet (pbuh) when he entered Makkah during Fateh Makkah which was a unique victory in the history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like cows and were at the same time strong and fierce and are described in the Holy Quran in Surah Fatah:

"Muhammad is the Messenger of Allah; and those who are with him are strong against unbelievers, (but) compassionate amongst each other." [Al-Qur'an 48:29]

This mantra calls the Prophet as Rebh which means one who praises, which when translated into Arabic is Ahmed, which is another name for the Prophet (pbuh).


Battle of the Allies described in the Vedas.

It is mentioned in Atharvaveda Book XX Hymn 21 verse 6, "Lord of the truthful! These liberators drink these feats of bravery and the inspiring songs gladdened thee in the field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one."

This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:

"When the believers saw the confederate forces they said, "This is what Allah and His Messenger had promised us and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience." [Al-Qur'an 33:22]

The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means ‘Ahmed’, the second name of Prophet Muhammed (pbuh).

The 10,000 opponents mentioned in the Mantra were the enemies of the Prophet and the Muslims were only 3000 in number.

The last words of the Mantra aprati ni bashayah means the defeat was given to the enemies without an actual fight. The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:

"You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan."

The population of Makkah at the time of Prophet’s advent was nearly 60,000

There were several clans in Makkah each having its own chief. Totally there were about 20 chiefs to rule the population of Makkah.

An Abandhu meaning a helpless man who was far-famed and ‘praised one’. Muhammad (pbuh) overcame his enemies with the help of God.
 
III. Muhammad (pbuh) prophesised in the Rigveda
 
A similar prophecy is also found in Rigveda Book I, Hymn 53 verse 9:

The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh).
 
 
IV. Muhummad (pbuh) is also prophesised in the Samveda
 

Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:
"Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." 
The Prophecy confirms:

• The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and translated the mantra as "I alone have acquired the real wisdom of my father".
• Prophet was given eternal law, i.e. the Shariah.
• The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba chapter 34 verse 28

"We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not." [Al-Qur'an 34:28]

Source:DZN-Comparitive Religion

To be Continued....

CONCEPT OF GOD IN HINDUISM

CONCEPT OF GOD IN HINDUISM 

by Dr. Zakir Naik

1.  Common Concept of God in Hinduism:
Hinduism is commonly perceived as a polytheistic religion. Indeed, most Hindus would attest to this, by professing belief in multiple Gods. While some Hindus believe in the existence of three gods, some believe in thousands of gods, and some others in thirty three crore i.e. 330 million Gods. However, learned Hindus, who are well versed in their scriptures, insist that a Hindu should believe in and worship only one God.

The major difference between the Hindu and the Muslim perception of God is the common Hindus’ belief in the philosophy of Pantheism. Pantheism considers everything, living and non-living, to be Divine and Sacred. The common Hindu, therefore, considers everything as God. He considers the trees as God, the sun as God, the moon as God, the monkey as God, the snake as God and even human beings as manifestations of God!

Islam, on the contrary, exhorts man to consider himself and his surroundings as examples of Divine Creation rather than as divinity itself. Muslims therefore believe that everything is God’s i.e. the word ‘God’ with an apostrophe ‘s’. In other words the Muslims believe that everything belongs to God.

The trees belong to God, the sun belongs to God, the moon belongs to God, the monkey belongs to God, the snake belongs to God, the human beings belong to God and everything in this universe belongs to God.

Thus the major difference between the Hindu and the Muslim beliefs is the difference of the apostrophe ‘s’. The Hindu says everything is God. The Muslim says everything is God’s.

2. Concept of God according to Hindu Scriptures:

We can gain a better understanding of the concept of God in Hinduism by analysing Hindu scriptures.

BHAGAVAD GITA:

The most popular amongst all the Hindu scriptures is the Bhagavad Gita.

Consider the following verse from the Gita:

"Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures." [Bhagavad Gita 7:20]

The Gita states that people who are materialistic worship demigods i.e. ‘gods’ besides the True God.

UPANISHADS:

The Upanishads are considered sacred scriptures by the Hindus.

The following verses from the Upanishads refer to the Concept of God:

1.  "Ekam evadvitiyam"
"He is One only without a second."
[Chandogya Upanishad 6:2:1]
[The Principal Upanishad by S. Radhakrishnan page 447 and 448]
[Sacred Books of the East, volume 1 ‘The Upanishads part I’ page 93]
 

2.  "Na casya kascij janita na cadhipah."
"Of Him there are neither parents nor lord."
[Svetasvatara Upanishad 6:9]
[The Principal Upanishad by S. Radhakrishnan page 745]
[Sacred Books of the East, volume 15, ‘The Upanishads part II’ page 263.]
 

3.  "Na tasya pratima asti"
"There is no likeness of Him."
[Svetasvatara Upanishad 4:19]
[The Principal Upanishad by S. Radhakrishnan page 736 & 737]
[Sacred Books of the East, volume 15, ‘The Upanishads part II’ page no 253]
 

4.  The following verses from the Upanishad allude to the inability of man to imagine God in a particular form:

"Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."
"His form is not to be seen; no one sees Him with the eye."
[Svetasvatara Upanishad 4:20]
[The Principal Upanishad by S. Radhakrishnan page 737]
[Sacred Books of the East, volume 15, ‘The Upanishads part II’ page no 253]

THE VEDAS
Vedas are considered the most sacred of all the Hindu scriptures. There are four principal Vedas: Rigveda, Yajurveda, Samveda and Atharvaveda.

1. Yajurveda
  The following verses from the Yajurveda echo a similar concept of God:

1. "na tasya pratima asti"
    "There is no image of Him."
    [Yajurveda 32:3] [Yajurveda by Devi Chand M.A. page 377]

2. "shudhama poapvidham"
"He is bodyless and pure."
[Yajurveda 40:8] [Yajurveda Samhita by Ralph T. H. Giffith page 538]

3. "Andhatama pravishanti ye asambhuti mupaste"
"They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti."       
[Yajurveda 40:9] [Yajurveda Samhita by Ralph T. H. Giffith page 538]

4. Sambhuti means created things, for example table, chair, idol, etc.
The Yajurveda contains the following prayer:
"Lead us to the good path and remove the sin that makes us stray and wander."
[Yajurveda 40:16] [Yajurveda Samhita by Ralph T. H. Griffith page 541]

2. Atharvaveda
The Atharvaveda praises God in Book 20, hymn 58 and verse 3:
  "Dev maha osi"
"God is verily great"
[Atharvaveda 20:58:3] [Atharveda Samhita vol 2 William Dwight Whitney page 910]

3. Rigveda
1.  The oldest of all the vedas is Rigveda. It is also the one considered most sacred by the Hindus. The Rigveda states in Book 1, hymn 164 and verse 46:  
"Sages (learned Priests) call one God by many names."
[Rigveda 1:164:46]

2. The Rigveda gives several different attributes to Almighty God. Many of these are mentioned in Rigveda Book 2 hymn 1.

Among the various attributes of God, one of the beautiful attributes mentioned in the Rigveda Book II hymn 1 verse 3, is Brahma. Brahma means ‘The Creator’. Translated into Arabic it means Khaaliq. Muslims can have no objection if Almighty God is referred to as Khaaliq or ‘Creator’ or Brahma. However if it is said that Brahma is Almighty God who has four heads with each head having a crown, Muslims take strong exception to it. Describing Almighty God in anthropomorphic terms also goes against the following verse of Yajurveda:
"Na tasya Pratima asti" "There is no image of Him." [Yajurveda 32:3]

Another beautiful attribute of God mentioned in the Rigveda Book II hymn 1 verse 3 is Vishnu. Vishnu means ‘The Sustainer’. Translated into Arabic it means Rabb. Again, Muslims can have no objection if Almighty God is referred to as Rabb or 'Sustainer' or Vishnu.

But the popular image of Vishnu among Hindus, is that of a God who has four arms, with one of the right arms holding the Chakra, i.e. a disc us and one of the left arms holding a ‘conch shell’, or riding a bird or reclining on a snake couch. Muslims can never accept any image of God. As mentioned earlier this also goes against Svetasvatara Upanishad Chapter 4 verse 19.
"Na tasya pratima asti" "There is no likeness of Him"

The following verse from the Rigveda Book 8, hymn 1, verse 1 refer to the Unity and Glory of the Supreme Being:

3.  "Ma cid anyad vi sansata sakhayo ma rishanyata"
"O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
[Rigveda 8:1:1] [Rigveda Samhita vol. 9, pages 2810 and 2811 by Swami Satya Prakash Sarasvati and Satyakam Vidyalankar]
 
4.  "Devasya samituk parishtutih"
"Verily, great is the glory of the Divine Creator."
[Rigveda 5:1:81] [Rigveda Samhita vol. 6, pages 1802 and 1803 by Swami Satya Prakash Saraswati and Satyakam Vidyalankar]

Source:DZN-Comparitive Religion

To be Continued....