Showing posts with label imperative. Show all posts
Showing posts with label imperative. Show all posts

Friday, 6 July 2018

Conspirators in the destruction of Dar Al Islam




Shareef Al-Husain, the great-grandfather of the present King Husain of Jordan, claimed the Khilafah on March 7, 1924, four days after the announcement from the Turkish Grand National Assembly abolishing the Khilafah. He was appointed by the Ottoman Caliph as the Shareef of Makkah, but had rebelled against Istanbul and, as a client of the British, had fully cooperated in the British effort to defeat the Ottoman Empire. His reward was a princely seven million Sterling pounds payoff from the British Treasury. In claiming the Khilafah, however, he ran afoul of the basic British and Zionist objective in the war against the Ottoman Empire. The war was not just a war against the Turks. It was a war against Islam. The objective was the destruction of the Khilafah and the emasculation of the Muslims world so that the Jewish State of Israel could be restored, and the faith of Muslims destroyed.

Shareef Al-Husain´s claim to the Khilafah threatened the entire scheme of the British and the Zionists. And so they had to get rid of him. They did it with diabolical cunning. They gave the green light to another British client Abdul Aziz Ibn Saud, head of the Saudi-Wahhabi alliance (which had briefly captured Makkah about a hundred years previously) to attack Husain. Abdul Aziz had cooperated with the British in the destruction of the Ottoman Empire through concluding a Treaty of Benevolent Neutrality with the British in1916. His payoff from the British Treasury for his treachery to Islam was a less princely sum of five thousand Sterling pounds a month. He explained to his gullible Salafi Ikhwan that this was Jizyah. They accepted this explanation!

The British-Zionist political strategy succeeded in replacing Husain with a Saudi-Wahhabi monarchy which effectively prevented the restoration of the Khilafah. The plan was simple yet brilliant. No one could possibly be recognized as Khalifa and win legitimacy for his Khilafah unless he controlled the Haramain and the Hajj. No one could succeed in controlling the Haramain and the Hajj so long as the Saudi regime, supported militarily by the West, remained in control of Arabia. And the Saudi-Wahhabis could never be so stupid as to claim the Khilafah for themselves. After all, what happened to Shareef Al-Husain was supposed to function as a warning. It did! And the Wahhabis abandoned the Khilafah!

The reality, therefore, is that the Khilafah could not, and still cannot, be restored until Arabia is liberated and Dar Al-Islam is restored. And while the struggle to restore the Khilafah must never (Insha Allah) cease, we also recognize the possibility that the liberation of Arabia may not take place until the advent of Imam Al-Mahdi.

When the Imam Al-Mahdi does emerge, however, he will need the Jama´ah of Muslims to support him and to struggle with him. This, then, is the imperative for the creation of the authentic Islamic revolutionary movement or Jama´ah. There is a greater need for that Jama´ah in South Asia than in other parts of the world since this is the implication of the appearance of Mirza Ghulam Ahmad in South Asia. In other words, the evil force which is paving the way for the coming of the Al-Masih Al-Dajjal itself recognized the enormous potential which South Asian Muslims possessed for waging a successful struggle for the renaissance of Islam in the modern godless age, and it was because of this that Mirza Ghulam Ahmad emerged in South Asia rather than in the Arab world or Africa, etc.


To be Continued....



Friday, 2 February 2018

FASTING AND POWER - Preface



FASTING AND POWER

The Strategic Significance of the Fast of Ramadan



Imran N. Hosein

Masjid Jàmi’ah, City of San Fernando, Trinidad and Tobago
Copyright © Imran N. Hosein
Email: ihosein@tstt.net.tt; inhosein@hotmail.com
Website: www.imranhosein.org

First Published 2011

SURAH AL-KAHF: Quartet of Books
Volume 1: Surah al-Kahf: Text Translation and Modern Commentary;
Volume 2: Surah al-Kahf and the Modern Age;
Volume 3: An Islamic View of Gog and Magog in the Modern Age;
Volume 4: Dajjal the False Messiah or Antichrist.

Published by
Masjid Jami’ah, City of San Fernando.
70, Mucurapo Street,
San Fernando.
Trinidad and Tobago 
Cover design by 
Alicia Heraz
Email: aliciaheraz@gmail.com
Printed in
Kuala Lumpur, Malaysia


Contents

Preface 7
The imperative of power 9
Fasting in Islam – its basic objective 21
Fasting and internal spiritual power 26
Religion and the state 31
Morality and religion 33
Fasting in Islam – laws and linkages 41
Link with Judaism 47
Link with sex and chastity 67
Link with charity 72
Link with human rights, freedom and dignity 76
Between the two nights 81
Fasting and the physical body 85
Fasting and creativity 88
Sharing hunger with the destitute 89
Fasting and the value of food 90
The last word 91
Notes 94


Preface

This book was formerly published some fifteen years ago with the title ‘The Strategic Importance of the Fast of Ramadhan and Isra and Miraj’
We have now separated the two topics and are publishing them as two separate books. We have changed the title of this book to ‘Fasting and Power’ in an effort to direct greater attention to the central thesis presented, namely that the fast of Ramadhan was sent down to deliver power to the Muslims. We have also edited and added to the original text. 
Let us take the opportunity to remind those Muslims who do not regularly recite the Qur’an in Arabic from cover-to-cover, that Angel Gabriel (‘alaihi al-Salam) came to the Prophet (sallalahu ta‘alah ‘alaihi wa Sallam) every night during the entire month of Ramadhan and he would have to recite for the Angel all that was revealed in the Book up to that time. He completed the whole recitation during the month of Ramadhan every year. However in the last year of his life he recited the whole Qur’an (i.e., all that was revealed in the Book up to that time) twice for the Angel. 
If the reader has never so far recited the whole Qur’an from cover to cover we urge him or her to start to do so without delay. And when he or she is finished – to then start again, and when he or she is finished – to then start again!  In particular we urge that the recitation of the Qur’an be commenced at the beginning of every month of Ramadhan and be completed once or twice before the end of the month. 
Finally we pray that this book may be blessed to play a role in mobilizing Muslims in such a way that the fast of Ramadhan may actually result in that input for power being achieved individually and collectively, which may then find concrete expression on the battlefield of Jihad as Islam responds to barbaric oppression in the Holy Land in particular. Amin!
There must be something special about Malaysia and Kuala Lumpur that I should be blessed to complete the writing of a book yet again in this city in blessed Ramadhan.

Imran N. Hosein
Kuala Lumpur, Malaysia. Ramadhan 1432/August 2011


To Be Continued ....




Friday, 4 March 2016

The Impending Doom - Lessons From History



The Impending Doom

Under the prevailing circumstances, therefore, the possibility   of   an   Islamic   Revolution   in   Pakistan   in   the foreseeable  future  is  almost  non-existent.  But  to  give  up  all hopes would be tantamount to giving in against the forces of disbelief. As a matter of fact, nothing is beyond the power of Almighty God, and it is only on the basis of our reliance on His succor that we are able to keep the hopes of a bright future alive.

Moreover, we also have in our minds a similar phase during the struggle of Prophet Muhammad (SAW) when, after the death of his only apparent support — his uncle Abu Talib — in the 10th year of Prophethood, the chances of an Islamic Revolution in Arabia appeared thin and bleak. It could have been assumed that the leaders of Quraysh would kill the Prophet and thereby terminate the whole movement. Desperate to find a new base, Prophet Muhammad (SAW) went to Ta’if, but was violently rejected there and forced out of the town. Returning to Makkah, he realized that he would be immediately killed upon entering the city, and was therefore forced to ask for the protection of Mut‘im Ibn Adi. The gentleman — who never embraced Islam — arrived at the outskirts of Makkah, and, together with his six armed sons, escorted Prophet Muhammad (SAW) to the city, announcing his protection. Even after these utterly hopeless conditions, however, the Islamic movement not only survived, but the greatest revolution of all times was achieved in the Arabian peninsula within the next ten years.

Thus, even though the present conditions in Pakistan are extremely discouraging — especially in relation to the growing influence  of  Washington,  which  has  a  particular  antipathy towards Islamic fundamentalism and revivalism — we are still hopeful that our country and the adjoining areas would form, sometime in the very near future, a genuine Islamic State. As for the question “When shall that be?” the following answers can be quoted from the Holy Qur'an:

They surely take it to be far away, but We see it very near! (Al-Ma‘arij 70:6,7)

and

Say: “I do not know if what is promised to you is near, or if my Lord will prolong its term.” (Al-Jinn 72:25)

However,  there  are  two  distinct  possibilities  for  our immediate future: Either we will turn towards Allah (SWT) in repentance,  in  which  case  the  impending  punishment  shall hopefully be revoked, or we will continue to sink even deeper into sinfulness, in which case — and it is not easy to face these bitter realities — we might suffer a really major disaster, and only then shall we wake up from our slumber. The choice is ours; though, unfortunately, we have so far been opting for the latter.

Aldous Huxley has said that the most important of all the lessons that history has to teach is that men do not learn very much from the lessons of history. The events of the last four thousand years, as narrated very briefly in these pages, clearly show how God the Almighty punishes His “beloved” people whenever they transgress His commands. In this context, Pakistani Muslims are already feeling the pangs of minor punishments from Allah (SWT), and, unless we repent, a major episode  of  Divine  retribution  seems  imminent,  the  signs  of which are already in the air. 

In the words of Jesus Christ, “Already the axe is laid to the roots of the trees; and every tree that fails to produce good fruit is cut and thrown on the fire” (Luke 3:9).