Showing posts with label food. Show all posts
Showing posts with label food. Show all posts

Friday, 1 May 2026

Duties as Physical Being

 


 Quranic Foundations And Structure Of Muslim Society

Part 2. DUTIES AS PHYSICAL BEING

 

  Exposition

 

1. Duties of Omission (or, Duties of Respect for the Self ).

END: Natural Self-Preservation ─ as the Holy Qur’an commands:

“… and make not your own hands contribute to (your) destruction …” (2:195).

 

(1)          All things which harm physical health, prohibited:

“O mankind! eat of whatsoever is on the earth, lawful and wholesome, and follow not the footsteps of Satan (by using unlawfully-acquired and unclean and unwholesome foods). Lo! he is to you an avowed enemy”. (2:168).

(2)          Self-stupefaction, gluttony and intoxication, prohibited:

“O you who believe! Make not unlawful the good things (whether they be foods or drinks or any other lawful pleasures) which Allah has made lawful for you, nor transgress (in respect of your physical, mental, moral, spiritual and social health by making lawful for yourselves harmful foods, drinks, etc.); verily Allah loves not the transgressors.” (5:87). 

“… and eat and drink, but be not immoderate and intemperate: verily He loves not those who are immoderate and intemperate.” (7:31).

“Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My wrath should justly descend on you; and those on whom descends My wrath do perish indeed.” (20:81). 

“O you who believe! Intoxicants and gambling, (dedication of) stones, and divination by arrows, (all these) are an abomination, —of Satan’s handiwork: shun such (abomination), therefore, that you may prosper.” (5:93).

(3)            Considering lawful pleasures relating to natural appetites as illegitimate, prohibited: 

“O you who believe! Make not unlawful (for yourselves) the good things (relating to lawful pleasures) which Allah has made lawful for you …” (5:87).

(4)            Abusing or damaging any limb of one’s body, including Castration, prohibited:

The Holy Qur’an says: “… and defraud not your trust…” (8:27).

The various limbs of the body, and the talents of a Muslim, are the “property” of God and he possesses them in “trust” for Him. A Muslim should not, therefore, abuse or damage any limb of his body.

(5)            Committing suicide prohibited:

“And kill not (or, destroy not) yourselves; verily Allah is unto you ever Merciful.” (4:29).

 

 

(2) Duties of Commission: (or, Duties of Love for the Self).

END: Happiness of the moral agent through the maintenance and promotion of his physical well-being:

        (1)      Proper satisfaction of natural appetites enjoined:

(a)        Satisfaction of Hunger and Thirst:

“… and eat and drink, but be not immoderate and intemperate…” (7:31).

“They ask you (O Muhammad!) what is lawful to them (as food). Say: Lawful unto you are all things good and pure.” (5:5).

(b)       Satisfaction of sexual appetite: Satisfaction of sexual appetite has been permitted by the Holy Qur’an through lawful marriage only, and marriage has been enjoined:

“Marry those among you who are single.” (24:32).

A very important point should be noted here. Although the union of man and woman in marriage involves the satisfaction of sexual appetite, it is not, in the view of the Qur’an, the end of marriage,—the end being spiritual companionship and mutual love, to which the sexual union itself should contribute, but which is marked off distinctly from mere sexual pleasure. The Holy Qur’an says

“And among His signs is this, that He created for you mates from yourselves, that you might obtain tranquility and solace in them, and He has ordained between you love and mercy. Verily in that are signs for those who reflect.” (30:21).

(c)  Rest and sleep

“It is of His Mercy that He has made for you Night and Day, that therein (i.e., in the night) you may enjoy rest, and that you may seek of His Grace (during the day);—and in order that you may be grateful (to Him).” (38:73).

        (2)     Physical cleanliness enjoined:

“… then purify (yourselves) (with physical cleanliness)…”(5:6).

“Allah intends not to lay upon you a hardship, but intends to purify you (with physical cleanliness) and to complete His favor to you, that you may be grateful (for His bounties).” (5:6).

“… and He sent down water upon you from heaven that He might cleanse you thereby and remove from you the stain of Satan (—dirt being physically a symbol of evil)…” (8:11).

“Verily Allah loves those who turn to him constantly, and He loves those who practice cleanliness (in body, mind and spirit).’’ (2:222).

“And Allah loves those who always keep themselves clean.” (9:108). 

        (3)     Physical development enjoined:

“Against them (i.e., the enemies of Islam, or, the forces of evil) prepare your Power (as individuals and as a community) to the utmost of your capacity…” (8:60).

Development of power by an individual includes the building up of a powerful physique. Hence, the command for the physical development of the individual is contained in the above comprehensive verse. This fact is corroborated by a Hadith of the Holy Prophet (Peace be on him), reported by Muslim in his sahih in the following words:

“A physically-strong Believer is better and more loved by Allah than a physically-weak Believer. And there is good in either of them. Be enthusiastic for everything which brings you good, and seek therein Divine Help, and do not lose heart in your endeavor…” (Kitab al-Qadr).


Source

to be continued . . . . . 

Quranic Foundation & Structure Of Muslim Society In The End Times

 

Friday, 2 January 2026

THE HELL

 


 Quranic Foundations And Structure Of Muslim Society

Recapitulation:  

Having made the above clarification, we may now state that the description of Heaven in the Holy Qur’an contains the following basic elements:

1.       Immortality; 

2.       Peace ;

3.       Absolute Purity of the Will enjoyed by all; 

4.       Social Harmony and Love;

5.       Companionship of the Blessed Servants of God;

6.       Light;

7.       Beauty; 

8.       Truth;

9.       Direct Experience of Reality;

10.   Holiness;

11.   Happiness.

No. 1 forms the basic human yearning in connection with the realisation of all human ideals.

Nos. 2 to 5 form the ideal of Morality. 

Nos. 6 and 7 form the ideal of Aesthetic Enjoyment. 

Nos. 8 and 9 form the ideal of Knowledge. 

No. 10 forms the ideal of Religion. 

No. 11 forms the ideal of the Sentient Self.

 

Thus the realisation of all healthy human yearnings and ideals has been affirmed in the Qur’anic conception of Heaven.

 

Re-stating this fact in other words: The form of human personality—its constitution—will be changed in the next world. It will exist in a different dimension—on a different plane,—with all the grossness and carnality of its earthly physical existence removed. Thus the individual will enjoy all that he desires here in respect of physical happiness, but he will enjoy it in a sublimated form, i.e., without the grossness and other limitations of physical existence. It will not be physical happiness but beatitude, i.e., heavenly happiness—happiness of the highest kind, all spiritual delights, having been figured forth from parallel experiences in our present life.

 

He will also enjoy the aesthetic pleasures, but those pleasures shall be free of all morbidity and grossness, experienced as they will be on the non-physical plane. 

Thus the ideals of physical happiness and aesthetic enjoyment will be realised in Heaven to the full but on a higher level—the level of holiness,—and all that as a reward of moral effort and the maintenance of true relationship with God in this earthly life.[1]

 

And not only that. Man’s moral effort and his trials and sufferings in the Way of God—in the Path of God-orientated Righteousness—shall culminate in Heaven in the perfect realisation of the moral ideal, i.e., the attainment of Moral Bliss and Social Bliss.

 

The reward, however, will not end there. The recipients of heavenly life shall be blessed with the direct knowledge of the Reality of the Cosmos. Then, even beyond that: they will be blessed with the direct Vision of God, the Really-Real, the Source of all that exists.

 

And they will be blessed not only with the direct Vision of God, but will live in Divine Presence and will be fed by Divine Pleasure eternally—increasing qualitatively in holiness and employed happily all the time, each individual in accordance with his individual taste, calibre and destiny.[2]




THE HELL:

As regards Hell, it has been mentioned in the Holy Qur’an as punishment for the rejectors of Truth (2:24; etc.) and the wrong-doers (50:25; etc.), wherever Heaven has been mentioned as a reward for the righteous,—and it has been described as a contrast of Heaven. Its symbol is the Fire (2:24; etc.), in contrast to the Garden, which is the symbol of Heaven. “(It is) the Fire of God (namely, having come into existence under the command of God) kindled (to a blaze), which rises above the hearts: It shall be made into a vault over them, in columns outstretched” (104:7-9). 

In other words, the hell-fire originates within the hearts of those who reject the Source of Goodness, namely, God, and the Pattern of Goodness, namely, the Prophet of God, and nurture evil in their breasts. They will be those “to whom God will not speak, nor will He look at them on the Day of Judgment; nor will He purify them (on that Day)” (2:77). And because on the hearts of those who earn Hell in this life “is the stain of the (evil) which they do, verily, from (the Light of) their Lord, that Day, will they be veiled” (83:14-15), becoming thus deprived of all the Blessings which will flow to the inmates of Heaven from the Bounties of God. 

 

The life of the inmates of Hell will, indeed, be a life of roasting in agony (4:56; 14:17; 25:13-14; 25:55; 32:20). They will be held in bondage to the punishment brought on them by their evil beliefs and evil deeds (32:19-22; 69:30-37). Their faces will be covered with humiliation (88:23-26), and their surroundings will be pervaded by ugliness and darkness “in the shades of Black Smoke: nothing will there be to refresh, nor to please: for that they were wont to indulge, before that, in wealth (and luxury), and persisted obstinately in wickedness supreme!” (56:43-46). Their life will be a life of horrible misery, even in respect of their “foods” and “drinks” which will be of the most painful type (14:17; 14:49-50; 37:62-67; 44:43-48; 55:43-44; 56:52-55; 78:21-25). 

In short, the conditions of life in Hell shall be the exact opposite of those we have described in detail in connection with Heaven. Life in Heaven being the life of Fulfilment, life in Hell will reflect the Agony attendant on Frustration, in the onward march towards the realisation of Human Destiny. The nature and the measure of punishment will vary in respect of the denizens of Hell, even as reward will vary in the case of the inmates of Heaven (6:132).

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[1] The Holy Qur’an has stated this fact clearly and beautifully in verses 3:14-

[2] That there are numerous degrees in good and evil, in respect of the deeds and motives of human beings, and that, consequently, there will be degrees in respect of rewards and the respective spiritual positions of the recipients of heavenly life, has been affirmed in the following verse of the Holy Qur’an: “For all (morally-responsible beings) will be degrees (of rewards) in accordance with that which they did.” (6:132).


Source

to be continued . . . . . 

Quranic Foundation & Structure Of Muslim Society In The End Times