Showing posts with label harm. Show all posts
Showing posts with label harm. Show all posts

Wednesday, 13 May 2020

Healing by Zanjabeel - Ginger


Healing Through Prophetic Medicine in Islam


Healing by Food

زنـــجبـــيل Zanjabeel (Ginger)

زَنْجَبِيلٌ‏:‏ قال تعالى‏:‏ ‏‏وَيُسْقَوْنَ فِيهَا كَأْساً كَانَ مِزَاجُهَا زَنْجَبِيلاً‏ ‏[‏الإنسان ‏:‏17‏]‏ وذكر أبو نُعيم في كتاب ‏(‏الطب النبوى‏)‏ من حديث أبى سعيد الخُدرىّ رضى الله عنه قال‏:‏ أهدى ملك الرُّوم إلى رسول الله صلى الله عليه وسلم جَرَّةَ زَنجبيلٍ، فأطعمَ كلَّ إنسان قطعة، وأطعمنى قطعة‏.‏الزنجبيل حارٌ في الثانية، رطب في الأُولى، مُسْخِّن مُعين على هضم الطعام، مُلَيِّن للبطن تلييناً معتدلاً، نافع من سدد الكَبِدِ العارِضةِ عن البرد والرُّطوبة، ومن ظُلمة البصر الحادثة عن الرُّطوبة أكلاً واكتحالاً، مُعين على الجِمَاع، وهو مُحلِّل للرياح الغليظة الحادثة في الأمعاء والمَعِدَة‏.‏ وبالجملة‏.‏‏.‏ فهو صالح للكَبِد والمَعِدَة الباردتَى المزاج، وإذا أُخِذَ منه مع السكر وزنُ درهمين بالماء الحار، أسهلَ فُضولاً لَزِجَةً لُعابية، ويقع في المعجونات التي تُحلِّل البلغم وتُذيبه‏.‏ والمُزِّىُّ منه حارٌ يابس يهيج الجِمَاع، ويزيدُ في المَنِىِّ، وُيسخِّن المَعِدَة والكَبِد، ويُعين على الاستمراء، ويُنشِّف البلغم الغالب على البدن، ويزيد في الحفظ، ويُوافق برْدَ الكَبِد والمَعِدة، ويُزيل بلتها الحادثة عن أكل الفاكهة، ويُطيِّب النَّكْهة، ويُدفع به ضرر الأطعمة الغليظة الباردة‏.‏

Allah Said:
"And they will be given there (in paradise) a cup (to drink) mixed with Zanjabeel (ginger)". 
(76: 17)


Abu Nu’aym narrated in his book on the Prophetic medicine that Abu Said Al-Khudri Radi Allaho Anh said: "The King of Rome sent a basket of Zanjabeel (ginger) for Prophet Muhammad Sallallaho Alaihe Wasallam, who then gave a piece to everyone including myself".


Ginger is hot in the second degree and wet in the first degree. It heats the body, helps the digestion process, softens the stomach mildly, helps open the clogs of the liver that are caused by coldness and wetness, helps against the wetness that causes sight impairment. Ginger strengthens the sexual power and decomposes thick gases accumulating in the intestines and stomach.


In general, ginger is good for the cold temperament of the liver and stomach. When one takes some ginger along with two measures of sugar and some hot water, it will work as a laxative and will rid the body of harmful excrements. Ginger is an effective ingredient in the ointments that dissolve the phlegm.


Sour ginger is hot and dry and it excites the sexual drive, increases semen production, heats the stomach and liver, helps the digestion process, dries the phlegm that prevails in the body and increases the memory power. It is so suitable for the coldness in liver and stomach and washes the harmful effect of eating fruits. Zanjabeel makes the scent better and fends off the harm of thick / cold foods.

to be continued .....



Monday, 13 April 2020

Healing by Bitteekh - Watermelon


Healing Through Prophetic Medicine in Islam


Healing by Food

بِطِّيخٌ  Bitteekh (Watermelon)



بِطِّيخٌ: روى أبو داود والترمذىُّ، عن النبىِّ صلى الله عليه وسلم، أنه كان يأكل البِطيخَ بالرُّطَبِ، يقول: "نَكْسِرُ حَرَّ هَذَا ببَرْدِ هذا، وبَرْدَ هَذا بِحَرِّ هذا".


وفى البِطِّيخ عدةُ أحاديث لا يَصِحُّ منها شىء غيرُ هذا الحديث الواحد، والمرادُ به الأخضر، وهو باردٌ رطب، وفيه جِلاءٌ، وهو أسرعُ انحداراً عن المَعِدَة من القِثَّاء والخيار، وهو سريعُ الاستحالة إلى أى خلط كان صادفه فى المَعِدَة، وإذا كان آكَلُهُ مَحْرُوراً انتفع به جداً، وإن كان مَبْروداً دفع ضررُه بيسير من الزَّنْجَبيل ونحوه،وينبغى أكلُه قبل الطعام، ويُتْبَعُ به، وإلاّ غَثَّى وقيَّأَ. وقال بعض الأطباء: إنه قبل الطعام يَغسلُ البطن غسلاً، ويُذهب بالداء أصلاً.



Abu Dawood & Tirmidhi narrated that Prophet Muhammad Sallallaho Alaihe Wasallam used to eat watermelon with ripe dates, saying "The hotness of this substance (dates) neutralizes the coldness of that (watermelon)".



There are several Ahadith regarding watermelon, none of them are authentic except the Hadith that we mentioned above.


Green watermelon is cold, wet & is sweet. It works as a cleanser (for stomach & the intestines). Watermelon departs the stomach more quickly than cucumber & quickly blends with whatever substances are present in the stomach. It is beneficial to eat watermelon when warm, but when it is cold, it is better to have it with some ginger to offset its harm.


Watermelon should be eaten before the meals, otherwise it will cause nausea. Some doctors said that when watermelon is eaten before meals, it cleanses the stomach & removes ailments.

to be continued .....




Tuesday, 31 March 2020

Healing by Beverages - Drinks


Healing Through Prophetic Medicine in Islam


Healing by Food

Prophet's Guidance on Beverages / Drinks

Honey & water
Habits / choices of Prophet Muhammad Sallallaho Alaihe Wasallam regarding beverages were the most beneficial for preserving the health. Prophet Muhammad Sallallaho Alaihe Wasallam used to drink honey with cold water, and this is an especially effective method to preserve the health that only the best doctors could have knowledge of. Drinking honey on an empty stomach will dissolve phlegm, purify the stomach’s protective layers and dissipate its viscidity and excrements while heating it mildly. Honey helps against the clogs in stomach, kidney, liver and prostate. Honey is much more profitable to the stomach than any other sweet.

We should state that honey might harm those suffering from bile, because it aggravates it. In this case, the harmful side effect of honey is neutralized when taking it with vinegar, as this method makes the honey very beneficial. In addition, honey is much more preferable than any other sugar based drink, especially for those who are not used to these types of sweet drinks. When one takes sweet drinks that he is not used to, he will not benefit as much as he will from honey, as this is the role that one's customs play. Customs remove foundations & establish foundations.

When the drink is both sweet & cold, it will be most beneficial for the body and one of the best methods to preserve its health and well-being of the soul, strength, liver & the heart. When a drink is both cold & sweet, the body will be eager for it (nutrition wise), will quickly digest and transfer it to other organs.

Allah Said in Quran:

وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَىْءٍ حَىٍّ

"And We Have Made from water every living thing". (Surah Ambiaa ~ verse # 30)

Cold water
Cold water is wet, quenches the thirst, preserves the moistures in the body, and regenerates the moistures that the body has lost, softens the food and helps transfer it through the veins quickly.

In short, when water is cold and mixed with a sweet substance, such as honey, raisins or dates, it will be one of the most beneficial substances that enter the body and will indeed preserve health. This is why the best drink to Prophet Muhammad Sallallaho Alaihe Wasallam was cold and sweet. Warm water begets flatulence and is not favorable for the body or the health.

Since water that is kept overnight is more favorable than recently drawn water, Prophet Muhammad Sallallaho Alaihe Wasallam said when he entered the garden of Abu At-Taihan:

قال النبىُّ صلى الله عليه وسلم وقد دخل إلى حائط أبى الهيثم بن التيهان: "هَلْ من ماءٍ بات فى شَنَّة" ؟ فأتاه به، فشرب منه، رواه البخارى ولفظُه: "إنْ كان عِنْدَكَ ماءٌ باتَ فى شَنَّة وإلاَّ كَرَعْنَا"

"Do you have any water that was kept in its skin overnight?"

He was brought some of that water and he drank from it. [Abu Dawood, Ibn Majah].

This Hadith was collected by Bukhari, who narrated that our beloved Prophet said: "If you have some water still in its skin, then bring me some, otherwise we will sip from the well".



When water is soaked overnight, its earthly and sandy pollutants will rest in the bottom. It was mentioned that Prophet Muhammad Sallallaho Alaihe Wasallam liked kept water, as Aishah Radi Allaho Anha said:

وقالت عائشة: كان رسول الله صلى الله عليه وسلم يُستقى له الماء العذب مِن بئر السقيا

"Fresh water was being brought to the Messenger of Allah (Sallallaho Alaihe Wasallam) drawn from the well designated for drinking".

Water that is kept in skins, especially leather skins, has a better taste than water kept in clay containers; this is why our beloved Prophet asked for the water that was kept in skins rather than other types of pots. When water is kept in skin, it will filter through the pores [thus making the taste better].

Prophet Muhammad Sallallaho Alaihe Wasallam had the best methods, the most honorable soul & the best guidance in every manner. He has shown his Ummah (nation) the most beneficial methods and means concerning the benefit of their hearts and bodies in this life & the next life (Aakhirah).

Soaked water
Aishah Radi Allaho Anha said that the best type of drink loved by Prophet Muhammad Sallallaho Alaihe Wasallam was cold & sweet. This statement might indicate that the drinks of Prophet Muhammad Sallallaho Alaihe Wasallam contained fresh, sweet water drawn from wells & springs. Her statement might indicate that Prophet Muhammad Sallallaho Alaihe Wasallam used to drink water that mixed with honey or soaked dates / raisins, or her statement could carry both meanings, which is the correct opinion.

Drinking while sitting
Prophet Muhammad Sallallaho Alaihe Wasallam guided his Ummah (nation) to drink while sitting down. He specifically commanded his Ummah not to drink while standing up, & he ordered those who drink while standing to vomit, yet he did drink while standing (at very few occasions) as is correctly reported of him.

Some people said that our beloved Prophet's drinking while standing only demonstrates that this practice is only disliked not prohibited. Another group said that there is no contradiction between the two Ahadeeth. ProphetMuhammad Sallallaho Alaihe Wasallam drank while standing when he needed to do so, as he came to the well of ZamZam and was given a bucket of water; from which he drank while standing.

Drinking while standing begets many ailments and does not quench the thirst, nor will the water settle in the stomach so that the liver transforms it to the rest of the body. In this case, water will descend quickly so the stomach and will aggravate it, and the water will not be digested properly. However, if one does this occasionally, it will not harm him.

Drinking water in 3 separate breaths

وفى "صحيح مسلم" من حديث أنس بن مالك، قال: كان رسولُ الله صلى الله عليه وسلم يَتنفَّسُ فى الشَّراب ثلاثاً، ويقولُ: "إنه أرْوَى وأمْرَأُ وأبْرَأُ"

Sahih Muslim narrated that Anas Radi Allaho Anh said that Messenger of Allah (Sallallaho Alaihe Wasallam) used to sip water in three separate breaths and would say: "This method quenches the thirst better and is more palatable and sanitary".

This Hadith indicates that Prophet Muhammad Sallallaho Alaihe Wasallam used to remove the cup away from his mouth, take a breath and then drink some more. In another Hadith, Prophet Muhammad Sallallaho Alaihe Wasallam commanded that one should not breathe in the cup, but should move the cup away from his mouth and breathe away from it. This method of drinking is very beneficial for quenching the thirst and more sanitary as our beloved Prophet has stated. When water enters the hot thirsty stomach in intervals, the second sip of water will quench the thirst left by the first, and the third will quench the thirst left by the first two. In addition, this method it better suited for the temperature of the stomach, so as not to suddenly invade it with cold substances. When a person drinks water in a single breath, it will only partially quench the thirst unlike when he drinks it in separate sips.

This method gives better results than drinking the water or liquids in one breath, since water might dissipate the instinctive heat or weaken it, thus spoiling the temperament of stomach and the liver.

Our beloved Prophet's statement, "It quenches the thirst better and is more palatable and sanitary" is similar to what ALLAH Said:
فَكُلُوهُ هَنِيئاً مَّرِيئاً

"And enjoy it without fear of any harm". (4:4)

In addition, when one takes the drink in one breath, he might choke on it because of the large amount of liquid. However, there is no fear from choking when one takes a breath while drinking. Furthermore, when one takes a drink, hot gases accumulating in his body will ascend from around the liver and the heart because of the cold water or liquid that is descending on the stomach. In this case, water will come rushing down while the gases are ascending, causing flatulence and sometimes choking the person. One will not enjoy the drink in this case.

When cold water descends suddenly on the liver, it will weaken it and cause a decrease in its temperature. However, when one takes the drink in separate sips, the liver will not lose its warmth and thus will not weaken. Similarly, when one (slowly) pours water on a boiling pot, it will not decrease its temperature significantly.

وقد روى الترمذىُّ فى "جامعه" عنه صلى الله عليه وسلم: "لا تَشْرَبُوا نَفَساً واحداً كَشُرْبِ البَعيرِ، ولكن اشرَبُوا مَثْنَى وثُلاثَ، وسمُّوا إذا أنتم شَرِبُتم واحْمَدُّوا إذَا أنتُمْ فَرَغْتُمْ".

Tirmizi narrated that the Prophet Muhammad Sallallaho Alaihe Wasallam said: "Do not drink in one breath just as the carnal does. Rather drink twice & thrice, and mention Allah's Name before drinking and thank Him upon finishing".

Mentioning Allah's Name before drinking and thanking Him upon finishing has a significant effect in benefiting from the drink, enjoying it while fending off its harm. Imam Ahmed said "When the food has four qualities, it will become perfect; when Allah's Name is mentioned before having it, when Allah is Thanked after finishing the food, when there are many hands to eat from it and when it is from legal & pure sources".

Covering Pots and closing water skins

وقد روى مسلم فى "صحيحه" من حديث جابر بن عبد الله، قال: سَمِعْتُ رسولَ الله صلى الله عليه وسلم يقول: "غطُّوا الإناءَ، وأَوْكُوا السِّقاءَ، فإنَّ فى السَّنَةِ لَيْلَةً ينزِلُ فِيهَا وِباءٌ لا يَمُرُّ بإناءٍ ليس عليه غِطَاءٌ، أو سِقاءٍ ليس عليه وِكاءٌ إلا وَقَعَ فيه من ذلك الدَّاء".

Muslim narrated in his Sahih that Jabir bin Abdullah Radi Allaho Anh said, I heard the Messenger of Allah Sallallaho Alaihe Wasallam saying; "Cover the pots and tie the knot of water skins, for there is a day during the year in which a disease descends and falls in whatever pot that is not covered, or water skin which is not tied".

This Hadith contains a type of divine knowledge which doctors could never reach on their own.

Prophet Muhammad Sallallaho Alaihe Wasallam commanded that the pots should be covered, even with a branch, so that one makes (covering) it a habit. When one covers the pot with a branch, crawling insects will not fall in the food but would pass over it on the branch.

Furthermore, Prophet Muhammad Sallallaho Alaihe Wasallam commanded that we mention Allah's Name when covering the pot to repel Sheytaan, insects and animals.

Drinking from the mouth of the water skin is not allowed
وروى البخارى فى "صحيحه" من حديث ابن عباس، أنَّ رسولَ الله صلى الله عليه وسلم نهى عن الشُّرب مِنْ في السِّقاء.

Bukhari narrated that Ibn Abbas Radi Allaho Anh said:
"The Messenger of Allah Sallallaho Alaihe Wasallam disallowed drinking from mouth of the water skin".

There are many benefits in this Hadith. For instance, when one drinks from the tip or the mouth of the water skin, he will breathe in it and will give it an offensive odour. In addition, water may descend strongly and harm the stomach. Furthermore, there might be an insect in the water that one is unaware of, and that might harm him if he swallows it. Water might be polluted with harmful substances that will enter the person's stomach while he is unaware. Drinking from the mouth of the skin fills the stomach with air and thus the water will not have sufficient space.

Drinking from a chipped cup is not allowed
وفى "سنن أبى داود" من حديث أبى سعيد الخُدرىِّ، قال: "نهى رسولُ الله صلى الله عليه وسلم عن الشُّرب من ثُلْمَةِ القَدَحِ، وأن ينفُخَ فى الشَّراب"

Abu Dawood narrated in his Sunan that Abu Said Al-Khudri said:
"The Messenger of Allah Sallallaho Alaihe Wasallam disallowed drinking from the chipped side of the cup and from breathing in the drink".

This Hadith teaches the Muslims many types of good behaviors, for instance, drinking from the chipped side of the cup might cause one to swallow the substances that have accumulated near the chipped side. In addition, one might not be able to enjoy his drink when he is drinking from the cup’s chipped side. Dirt and fat concentrate near the chipped side and are usually not fully cleaned when rinsed. Furthermore, chipped side of the cup is the worst and is not beneficial. One of our friends saw a man once buying inferior goods and said to him, "Do not buy it, do you not know that Allah Has not Blessed inferior things"? In addition, the chipped side of the cup might cause injury to the mouth.

As for breathing in the cup, it will transfer the foul odor from the person to the drink. This is why our beloved Prophet has disallowed breathing or blowing in it. In the Hadith that Tirmizi narrated, Ibn-e-Abbas Radi Allaho Anh said:

رواه الترمذىُّ وصحَّحه، عن ابن عباس رضى الله عنهما، قال: نهى رسول الله صلى الله عليه وسلم أن يُتنفَّسَ فى الإناء، أو يُنْفَخَ فيه.

"The Messenger of Allah (Sallallaho Alaihe Wasallam) prohibited breathing in the pot (cup) or blowing on it".

If someone asks, what about the Hadith in Sahihain narrated by Anas Radi Allaho Anh as
فى "الصحيحين" من حديث أنس، "أنَّ رسول الله صلى الله عليه وسلم كان يتنفَّسُ فى الإناء ثلاثاً"

"The Messenger of Allah (Sallallaho Alaihe Wasallam) used to take three breaths while drinking".

We believe in this Hadith; and that it does not contradict with the Ahadeeth which we mentioned earlier, because it only means that Prophet Muhammad Sallallaho Alaihe Wasallam did not sip the drink in one breath.

Prophet (Sallallaho Alaihe Wasallam) drank milk undiluted or mixed with water

Drinking sweet milk in hot areas is very beneficial in preserving the health and providing moisture for the body and the liver. This is especially the case when the animals that produce the milk have grazed on worm wood, lavender, lavender cotton, and so forth, because their milk is both a food and a medicine.

وفى جامع "الترمذى" عنه صلى الله عليه وسلم: "إذا أكل أحدكم طعاماً فيلقُلْ: اللَّهُمَّ بارِكْ لنا فيه، وأطْعِمنا خيراً منه، وإذا سُقى لبناً فليقل:اللَّهُمَّ بارِكْ لنا فيه، وزِدْنا منه، فإنه ليس شىءٌ يُجْزِئُ منَ الطعام والشرابِ إلاَّ اللبنُ". قال الترمذى: هذا حديث حسن.

Tirmizi narrated that Prophet Muhammad Sallallaho Alaihe Wasallam said:
"When any of you eats food, let him say 'O Allah! Bless it for us and give us what is better than it'. But when someone is given milk, let him say 'O Allah! Bless it for us and give us more of it. Certainly, milk is the only food or drink that is sufficient".

Furthermore, Muslim narrated:
وثبت فى "صحيح مسلم" أنه صلى الله عليه وسلم كان يُنْبَذُ له أوَّل الليل، ويشربُه إذا أصبح يومَه ذلك، والليلةَ التى تجىءُ، والغَد، واللَّيلةَ الأُخرى،

"The Messenger of Allah (Sallallaho Alaihe Wasallam) liked Nabeez (some dates soaked in water) to be made in the beginning of the night and would drink it in the morning of the next day, the next night and the next day, and another night, and the next day until ASR. If any of it remained, he would then order that it should be thrown away".

Nabeez mentioned in this Hadith is the drink that is made with dates that are soaked in water; to sweeten the water and it is used both in drinks and foods. Nabeez has a great benefit in strengthening the body and preserving the health. Prophet Muhammad Sallallaho Alaihe Wasallam did not drink the Nabeez that was more than three days old; fearing that it might have started to decompose and become intoxicating.

to be continued .....


Saturday, 28 March 2020

Healing by Saum ~ Fasting


Healing Through Prophetic Medicine in Islam


Healing by Deeds

Saum ~ Fasting


صَوْمٌ‏:‏ الصوم جُنَّةٌ من أدواء الروح والقلب والبدن، منافِعُه تفوت الإحصاء، وله تأثيرٌ عجيب في حفظ الصحة، وإذابةِ الفضلاتِ، وحبْسِ النفسِ عن تناول مؤذياتها، ولا سِيَّما إذا كان باعتدالٍ وقصدٍ في أفضلِ أوقاته شرعاً، وحاجَةُ البدنِ إليه طبعاً‏.‏ ثم إنَّ فيه من إراحة القُوَى والأعضاء ما يحفظُ عليها قُواها، وفيه خاصيةٌ تقتضى إيثارَه، وهى تفريحُه للقلب عاجلاً وآجلاً، وهو أنفعُ شىءٍ لأصحاب الأمزجة البارِدةِ والرطبة، وله تأثيرٌ عظيم في حفظ صحتهم‏.‏

وهو يدخلُ في الأدوية الروحانية والطبيعية، وإذا راعى الصائمُ فيه ما ينبغى مراعاتُه طبعاً وشرعاً، عظُمَ انتفاعُ قلبه وبدنه به، وحبس عنه الموادَّ الغريبةَ الفاسدةَ التي هو مستعدٌ لها، وأزال الموادَّ الرديئة الحاصلة بحسب كماله ونقصانه، ويحفظ الصائمَ مما ينبغى أن يُتحفَّظَ منه، ويُعينه على قيامه بمقصود الصوم وسرّه وعلته الغائية، فإن القصدَ منه أمر آخر وراءَ تركِ الطعام والشراب، وباعتبار ذلك الأمر اختُصَّ من بين الأعمال بأنه لله سبحانه، ولـمَّا كان وقايةً وجُنَّةً بين العبد وبين ما يؤذى قلبه وبدنه عاجلاً وآجلاً، قال الله تعالى‏:‏ آمَ‏{‏يَا أَيُّهَا الَّذِينَ نُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ‏}‏ ‏[‏البقرة ‏:‏ 188‏]‏‏.‏ فأحدُ مقصودَى الصيام الجُنَّةُ والوِقاية، وهى حِمية عظيمةُ النفع، والمقصودُ الآخر‏:‏ اجتماعُ القلب والهم على الله تعالى، وتوفيرُ قُوَى النفس على محابِّه وطاعته، وقد تقدَّم الكلامُ في بعض أسرار الصوم عند ذكر هَدْيه صلى الله عليه وسلم فيه‏.‏



Fasting is a shield from many illnesses of the soul, the heart and the body and has tremendous benefits. Fasting also preserves the health and rids the body of harmful substances while preventing it from consuming what might harm it, especially when one fasts in the best times that the religion Islam states or when the body needs it. Fasting relieves the muscles and the rest of the body and ensures regenerating its strength. Fasting also has a characteristic that should make one eagerly prefer it, that is, bringing joy and relief to the heart sooner or later (i.e. on the Last Day ~ Qiyamah). Fasting is the best resort for those suffering from excess bodily moistures and substances and also protects and preserves their health.


Fasting is a type of spiritual and physical remedy. When the fasting person observes various rulings and guidelines regarding the Fast, his heart and body will benefit from the Fast the most. Also, the body will get rid of the harmful foreign substances that his body is susceptible to receive, along with getting rid of the harmful substances that have already penetrated the body. The Fast also helps the fasting person to stay away from what he is supposed to avoid and to implement and seek the goals behind the Fast and what it is supposed to achieve for him. Fasting does not only entail abstaining from food and drink; there is another goal that fasting seeks to achieve which made it an act that Allah will specify its reward [only on the Day of Judgment]. The Fast is also a shield between the slave and what might harm his body and soul sooner or later, and this is why Allah Said,


يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُون

"O you who believe! observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious).’ 
(2:183)



Fasting is a shield and a protection, making it a type of tremendously beneficial diet. Another goal that the Fast seeks to achieve is the heart being busy with Allah, thus enlisting and recruiting the various powers of the body to implement what Allah Loves and the requirements of worshiping Him.
to be continued .....


Friday, 13 January 2017

The second kind of Dreams: Evil dreams - DREAMS IN ISLAM



The second kind of Dreams: Evil dreams

An evil dream is a dream from Satan, and will almost certainly come our way if we were, for example, to eat so much in the evening meal that tiredness and sleep overpowered us and we went to sleep without performing our evening prayer.

An example of the phenomenon of evil dreams which can plague and distress the dreamer and make his life truly miserable would be that of a husband who continuously dreams of his wife’s infidelity.  If the husband does not exercise care it can result in the break-up of his marriage.  The Prophet sallalahu ‘alaihi wa sallam therefore took pains to explain that Satan can and does invade our dreams to plant such experiences which can have dangerous consequences if we do not know how to handle them.  “When any of you has an evil dream”, said the Prophet sallalahu ‘alaihi wa sallam, “he should spit three times to his left as soon as he rises from sleep, - and then refrain from narrating that dream to any one at all.  Then the dream would not harm him in any way.”

The spitting was meant to be a purely symbolic act with only the sound being emitted and no saliva actually leaving the mouth.  Its importance appears to be essentially psychological in the sense of impressing upon the self that the evil is being dispelled. Then by refraining from narrating the dream to anyone the dream is not activated, i.e., it does not enter into force.  One then ceases to think of it thus depriving the dream of the opportunity of making any kind of negative impact upon the conscious mind.

Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying: “I too, used to see a dream which would make me sick till I heard the Prophet saying: A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, then it will not harm him.”
 (Bukhari)
 (Abu Salama narrated, in another hadith reported in Sahih Muslim, the following words of the Prophet: “And he should change the side on which he had been lying before.”)

Narrated Abu Sa’id Al-Khudri:
I heard Allah’s Apostle saying: “If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him.” 
 (Bukhari)

Narrated Abu Qatada Al-Ansari:
(a companion of the Prophet and one of his cavalry men) “I heard Allah’s Apostle saying: “A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him.” 
 (Bukhari)

Narrated Abu Qatada:
The Prophet said, “A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislikes, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, and it will not harm him; and Satan cannot appear in my shape.” 
 (Bukhari)

Narrated Abu Qatada:
The Prophet said, “A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, and the bad dream will not harm him.” 
 (Bukhari)

Narrated Abu Qatada: 
The Prophet said, “A true good dream is from Allah, and a bad dream is from Satan.”
 (Bukhari)  

Narrated Abu Sa’id Al-Khudri:
The Prophet said, “If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him.” 
 (Bukhari)

The Prophet also explained that “A dream sits on the wing of a flying bird and will not take effect unless it is related to someone.”  29 

An example of an evil dream is this dream which was narrated to the Prophet sallalahu ‘alaihi wa sallam by one of his companions:

“Jabir reported that a man came to Allah’s Messenger and said: Allah’s Messenger, I have seen in the state of sleep as if my head had been cut off.  (In another version of the hadith, also narrated by Jabir, the following is also mentioned: I saw my head rolling before me, and I saw myself running after it and seeking it in the dream).  Thereupon Allah’s Messenger laughed and said: When Satan plays with anyone of you while sleeping, do not mention it to the people.”
 (Muslim)

Additionally one may also recite the verse of the throne (ayah al-kursi) when going to sleep for protection from Satan while one is asleep.  We learn this from the following incident;

Narrated Muhammad bin Sireen: Abu Huraira said:“Allah’s Apostle put me in charge of the zakat of Ramadan (i.e., zakat al-Fitr).  Someone came to me and started scooping some of the foodstuff of (zakat) with both hands. I caught him and told him that I would take him to Allah’s Apostle.” Then Abu Huraira told the whole narration and added: “He (i.e., the thief) said: Whenever you go to your bed, recite the verse of “al-Kursi” (Qur’an: al-Baqara:-2:255) for then a guardian from Allah will be guarding you, and Satan will not approach you until dawn.” On that the Prophet said: “He told you the truth, though he is a liar, and he (the thief) himself was the Satan.”