Healing by Arz - Pine Nuts - Sanauber - Chilghoza

Healing Through Prophetic Medicine in Islam

Tibb-e-Nabawi

Healing by Food

أرز  Sanauber / Arz (Pine Nuts)

أَرْز :ٌ بفتح الهمزة وسكون الراء: وهو الصَّنَوْبَر. ذكره النبىُّ صلى الله عليه وسلم فى قوله: "مَثَلُ المُؤمِنِ مَثَلُ الخامَةِ من الزرع، تُفيئُها الرِّياحُ، تُقيمُهَا مَرَّةً، وتُميلُهَا أُخْرى، ومَثَلُ المُنَافِقِ مَثَلُ الأَرْزَةِ لا تَزَالُ قائمةً على أصْلِها حتى يكونَ انْجِعَافُها مَرَّةً واحدةً". وَحَبُّه حار رطب، وفيه إنضاجٌ وتليين، وتحليل، ولذعٌ يَذهب بنقعه فى الماء، وهو عَسِرُ الهضم، وفيه تغذيةٌ كثيرةٌ، وهو جيدٌ للسُّعال، ولتنقيةِ رطوبات الرِّئة، ويَزِيدُ فى المَنِىِّ، ويُولِدُ مغصاً، وتِرْيَاقُه حَبُّ الرُّمان المُزِّ

Arz (Pine-nuts ~ Chilghoza) is also called Sanaubar. The Messenger of Allah (Sallallaho Alaihe Wasallam) mentioned the pine, when he said:

"The example of a believer is the example of the green plant that the wind twists, sometimes leaving it straight and sometimes bending it.

The example of the hypocrite is the example of the Arz, it will be standing on its roots then all of a sudden it is completely dry".

The seed of the Arz is hot and wet. It is a relaxing and maturating substance, and has a sting that can be prevented if the Arz seeds are soaked in water. Further, the Arz (pine) seeds are difficult to digest but are nutritious; help relieve coughing and dry the moisture or vapor that accumulates in the lungs. They energize semen production but constipate, unless one eats bitter pomegranate seeds with them.

Source

to be continued .....

HIS SINCERITY Muhammad the Greatest

HIS SINCERITY

 

l a. "THE GREAT MAN'S SINCERITY IS OF THE KIND HE CANNOT SPEAK OF: NAY, I SUPPOSE, HE IS CONSCIOUS RATHER OF INSINCERITY; FOR WHAT MAN CAN WALK ACCURATELY BY THE LAW OF TRUTH FOR ONE DAY? NO, THE GREAT MAN DOES NOT BOAST HIMSELF SINCERE, FAR FROM THAT; PERHAPS DOES NOT ASK HIMSELF IF HE IS SO: I WOULD SAY RATHER, HIS SINCERITY DOES NOT DEPEND ON HIMSELF: HE CANNOT HELP BEING SINCERE!" Heros and Hero-Worship, p.59

b. "A SILENT GREAT SOUL, HE WAS ONE OF THOSE WHO CANNOT BUT BE IN EARNEST, WHOM NATURE HERSELF HAS APPOINTED TO BE SINCERE. WHILE OTHERS WALK IN FORMULAS AND HEARSAYS, CONTENTED ENOUGH TO DWELL THERE, THIS MAN COULD NOT SCREEN HIMSELF IN FORMULAS; HE WAS ALONE WITH HIS OWN SOUL AND THE REALITY OF THINGS . . . SUCH SINCERITY, AS WE NAMED IT, HAS IN VERY TRUTH SOMETHING OF DIVINE. THE WORD OF SUCH A MAN IS A VOICE DIRECT FROM NATURE'S OWN HEART. MEN DO AND MUST LISTEN TO THAT AS TO NOTHING ELSE, - - - ALL ELSE IS WIND IN COMPARISON." Heros and Hero-Worship, p.71

In his lengthy speech, Carlyle did not have the opportunity to inform his audience about the sources of his inferences. I may furnish just one incident from the life of the Prophet. An incidence which reflects the highest degree of his sincerity in recording a Revelation in the Noble Qur’ân even if it seems to reprove him for some natural and human zeal.

Source

To Be Continued....