Showing posts with label negligence. Show all posts
Showing posts with label negligence. Show all posts

Friday, 17 February 2017

The Interpretation of Dreams - DREAMS IN ISLAM



The Interpretation of Dreams


We wish to remind our readers that Prophet Muhammad sallalahu ‘alaihi wa sallam constantly interpreted not only his own dreams but also the dreams of his companions. Take the example of the dream of Um al-Fadl who came to him and disclosed that she had experienced a terrible dream in which she saw a piece of his flesh on her lap (see hadith above).  The Prophet sallalahu ‘alaihi wa sallam smiled and immediately interpreted the dream to mean that his daughter, Fatima, would give birth to a child and that Um Fadl would take the child in her lap.

There can be no doubt whatsoever, therefore, that the interpretation of dreams forms part of the sunnah, and that Muslims should strive to be blessed with the capacity to interpret dreams.  A Muslim who does not even entertain in his heart a desire to be blessed with that capacity, or a desire to have good dreams and to have them interpreted, is a Muslim who refuses to access the last remaining part of Prophethood in the world today.  Such a Muslim will surely pay dearly for that act of negligence, particularly in this age of fitan.  Such Muslims are more likely that not to be deceived by the godless modern world and have their faith surreptitiously corrupted and destroyed.

Perhaps the constant recitation of surah Yusuf (Chapter 12 of the Qur’an), in addition to the study of the surah, may yield the blessings of enhanced capacity to interpret dreams. 

Friday, 30 January 2015

The Way to Salvation - The Inter-relation of the First Two Verses of Surah Al 'Asr

The Inter-relation of the First Two Verses:


It is clear that the first verse is an oath and the second is the statement for which the oath has been taken. That is, in the second verse a truth has been stated, and in the first evidence has been presented for it. The question is: what is the logical sequence between the two?

By contemplating over it, we realize that ‘time’, constantly passing, is like a sheet, which is spread up to eternity. It means that ‘time’ is an entity, which is an eye witness to the entire passage of man’s life, from his birth to death and to the life of the Hereafter. 

Hence, the toiling, painful life of man is present before it, and it stands witness also to the momentous events of the rise and fall of nations. The life of the Hereafter, the climax of human tragedy, is also before its gaze. Thus ‘time’ is the greatest witness to the fact that ‘verily man is in a state of loss.

This ascertained truth has an added element of warning implied by “Wal-’Asr’ This warning is, that the real cause of mankind’s ruination, destruction, and utter loss is his negligence, and that by entangling himself in his immediate problems and the trivial affairs of his life, he faces a state of perplexity and self-negation.

The word “Wal-’Asr” is a clarion call to wake him up from his indifference and slumber. It points out: O careless man! your real asset is time, which is passing swiftly, and your real capital is this probationary period of worldly life which is ending quickly, and if you are unable to build up your personality, or according to the words of lqbal, the poet of the East, if you have not achieved any sublimity in your SELF or EGO, then you will have ‘to face eternal loss, and your life will be doomed.