Showing posts with label sinai. Show all posts
Showing posts with label sinai. Show all posts

Friday, 15 May 2020

Healing by Zait - Olive Oil


Healing Through Prophetic Medicine in Islam


Healing by Food

زَيْتٌ  Zait (Olive Oil)

زَيْتٌ‏:‏ قال تعالى‏:‏ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لا شَرْقِيَّةٍ وَلاَ غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِىءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ‏‏ ‏[‏النور ‏:‏ 35‏]‏ وفى الترمذىِّ وابن ماجه من حديث أبى هريرة رضى الله عنه، عن النبىِّ صلى الله عليه وسلم أنه قال‏:‏ ‏(‏كُلُوا الزَّيتَ وادَّهِنُوا به، فإنَّه من شَجَرَةٍ مُبَارَكةٍ‏)‏‏.‏ وللبَيْهَقِى وابن ماجه أيضاً‏:‏ عن ابن عمر رضى الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏(‏ائْتَدِمُوا بالزَّيتِ، وادَّهِنُوا به، فإنه من شَجَرَةٍ مُبَارَكةٍ‏)‏‏.‏

الزَّيْتُ حار رطب في الأُولى، وغَلِط مَن قال‏:‏ يابسٌ، والزَّيت بحسب زيتونه، فالمعتصَرُ من النَّضيج أعدلُه وأجوده، ومن الفَجِّ فيه برودةٌ ويُبوسة، ومن الزيتون الأحمر متوسطٌ بين الزَّيتَيْن، ومن الأسود يُسخِّن ويُرطِّب باعتدال، وينفع من السُّموم، ويُطلق البطن، ويُخرج الدود، والعتيقُ منه أشد تسخيناً وتحليلاً، وما استُخْرِجَ منه بالماء، فهو أقلُّ حرارةً، وألطفُ وأبلغ في النفع، وجميعُ أصنافه مليِّنة للبَشْرة، وتُبطىءُ الشَيْب‏.‏ وماء الزَّيتون المالح يمنع من تنفُّط حرق النار، ويَشُد اللِّثَةَ، وورقهُ ينفع من الحُمرة، والنَّملة، والقُروح الوَسِخة، والشَّرَى، ويمنع العَرَق، ومنافعه أضعاف ما ذكرنا‏.

Allah the Glorified Said:

“Lit from a blessed tree, an olive, neither of the east (i.e. neither it gets sun-rays only in the morning)  nor of the west (i.e. nor it gets sun-rays only in the afternoon, but it is exposed to the sun all day long), whose oil would almost glow forth (of itself), though no fire touched it” 
(24:35)


Tirmidhi and Ibn Majah narrated that Abu Hurairah Radi Allaho Anh related from Prophet Muhammad Sallallaho Alaihe Wasallam that he said:


“Eat the Zait and use it as an ointment because it is produced from a blessed tree”.



Al-Bayhaqi and Ibn Majah narrated that Abdullah Bin Umar Radi Allaho Anh said that the Messenger of Allah (Sallallaho Alaihe Wasallam) said:


“Eat the oil (IN CURRIES) and use it as an ointment because it is from a blessed tree”.




روى الترمذى فى كتاب "الشمائل" من حديث أنس بن مالك رضى الله عنهما، قال: "كان رسول الله صلى الله عليه وسلم يُكثِرُ دُهْنَ رأسِهِ، وتسريحَ لِحيته، وُيكْثِرُ القِنَاعَ كأن ثَوْبَه ثَوْبُ زَيَّاتٍ".



Narrated by Tirmizi in the book of Shamail, on the authrity of Anas Bin Malik Radi Allaho Anh that "Prophet Muhammad Sallallaho Alaihe Wasallam would escessively put the Zait (olive oil) in his head & beard, (and because of that, he would keep a small piece of cloth called QINA'A under his cap), and his Qina'a was full of the oil, like the clothes of an oil miller".



Zait (Olive Oil) is hot and wet in the first degree. The quality of oil depends on the tree that produces it. For instance, the best type of olive oil is that squeezed from ripe olives while oil from unripe olives is cold and dry. Red olives produce oil that is between these while black olives produce hot and wet oil. Olive oil helps against poisons, works as a laxative and rids the body of worms. Old olive oil leans more towards being hot and decomposing. When olive oil is blended with water, it becomes less hot, milder, and thus more beneficial. All kinds of olive oil soften the skin and slow the aging process. The salty water blended with oil helps burnt skin against blistering. It also strengthens the gingival.


The word ائْتَدِمُوا is derived from the Arabic word إدام Idaam which means curry. ائْتَدِمُوا thus means that Prophet Muhammad Sallallaho Alaihe Wasallam advised to cook the curries in the blessed olive oil.




Furthermore, the two Hadith mentioned above do not mention the name of tree for the oil,



· كُلُوا الزَّيتَ وادَّهِنُوا به، فإنَّه من شَجَرَةٍ مُبَارَكةٍ‏

· ائْتَدِمُوا بالزَّيتِ، وادَّهِنُوا به، فإنه من شَجَرَةٍ مُبَارَكةٍ



It exhibits that the only oil recommended for eating, cooking or massaging is the blessed Olive oil (from the blessed tree). It is a miracle that Allah Has Exemplified His NOOR (light) with an olive tree.

You will never imagine how powerful were the words written (before 700 years) by Imam Zahabi. His research on Olive Oil is the best in this world. People in those times never had the concept of extra virgin, Virgin OR Pomace Oil, they only extracted the oil & used it (after filtration) for cooking, which interprets that Extra Virgin Olive Oil is the best.

Imam Zahabi wrote :

Zait Zaitoon Al-Infaaq is the one which is extracted from un-ripe (green) olives & its nature is cold & dry, Olive Oil which is pressed from ripe olives is moderately hot & wet natured, and as the olives ripen, more is the heat obtained in the oil. Massaging by Olive Oil strengthens the hairs (prevents hair loss) & organs, & massaging the body slows down the AGING.

Drinking Olive Oil helps against poisons, cleanses the stomach, relieves stomach pains & kills the intestinal worms.

All the cooking OILS weaken the stomach except Olive Oil, and Oil from un-ripe olives is the best in this concern.

Narrated by Ibn Umar Radi Allaho Anh that Prophet Muhammad Sallallaho Alaihe Wasallam said “ Cook with the Oil & use it for massage, as it is from a blessed tree”.

Allah Said in the Holy Quran :


وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاء تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ

23:20 Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.

Narrated by Tirmizi “Eat the Oil & use it for massaging”.

Also narrated by Ibn Al Jauzi that Ilqamah Bin Amir said “You have the Olive Oil, eat it & massage with it as it is the best for PILES”.

It was also narrated that whoever uses Olive Oil for massaging, Sheytaan never comes close to him / her”.

Someone said that Olive Oil is the Tiryaaq for Fuqaraa, which means that it removes the POVERTY (by bringing the blessings in house & by keeping the body away from diseases).

Green Olives are cold & dry, best as a food, strengthen the digestion, ignite the libido, & prevent the formation of gaseous vapors. Black Olives are hot & dry, create black bile & are difficult to digest. Salted Olives are good against fire burns. Chewing Olive leaves is beneficial for mouth ulcers, oral thrush, skin irritations, bacterial infections, Urticaria & sores.


to be continued .....




Friday, 10 July 2015

Early Jewish History - Lessons From History



Early Jewish History

Prophet Yousuf (AS) — the grandson of Prophet Ishaq (AS) — was able to rise to the top in the kingdom of Egypt, after being  sold  there  as  a  slave  because  of  a  malevolent  sibling rivalry. Prophet Yousuf (AS) then invited his father and his eleven brothers and their families — 70 strong — to Egypt, and helped them settle in a hospitable and congenial country. This most  probably  happened  during  the  period  of  the  Hyksos dynasty.

The Israelites continued to grow during the next 400 year, and developed their famous twelve tribes. Initially they enjoyed a life of prosperity and were respected by the locals. However, after the decline of the Semitic Shepherd kings in about 1550 B.C., they were increasingly seen as aliens, and therefore a security risk, by the nationalist Pharaohs of the nineteenth dynasty. As a result, the rulers started to abuse and exploit  them as  slaves,  and  even  adopted  a  policy of  ethnic cleansing towards them.

Their miseries continued until Almighty Allah (SWT) raised Prophet Musa (AS) as His messenger. He rose as a charismatic leader of the Israelites, and, after a long struggle with the Pharaoh, freed them from bondage. The migration of the Israelites from Egypt, called the “Exodus,” most probably took place around 1350 B.C.. The Holy Qur’an reminds the Jews of Allah’s benevolence thus:

Remember, We saved you from the Pharaoh’s people who wronged and oppressed you and slew your sons but spared your women. In this was a great trial from your Lord. Remember, We parted the sea and saved you, and drowned the men of Pharaoh before your very eyes. (Al-Baqarah 2:49,50)

Prophet Musa (AS) led the Israelites into the Sinai peninsula, at the Northern tip of which lays Mount Sinai — or Jebel Musa — the present day site of St. Catherine’s Monastery. It was here that Almighty Allah (SWT) gave him the guidance for his people in the form of Torah. The famous Covenant with Israelites also took place, when they promised to obey Allah’s commands  and,  in  return,  they were  promised  constant  care, prosperity, and victory over their enemies.

Prophet Musa (AS) and his people then went about a hundred   and   fifty  miles   north   of   Mount   Sinai,  into  the wilderness of Paran, at the Southern border of what was then called Cannan. According to the Old Testament, Almighty Allah (SWT) said to Prophet Musa (AS): “Send men out to explore Canaan, the land which I am going to give to the Israelites.” (Numbers 13:2).

Twelve spies were sent, one from each tribe, and they returned after forty days to report that the Promised land was flowing with milk and honey. However, except for two of them — Joshua and Caleb — they weren’t willing to go to war, saying that the towns were fortified, their inhabitants formidable and of gigantic stature. Hearing such discouraging reports, the Israelites simply refused  to  fight,  despite  all attempts to persuade and convince them. The Bible vividly portrays the scene of their refusal:

The whole Israelite community cried out in dismay and the people wept all night long. Everyone complained against Moses and Aaron: “If only we had died in Egypt or in the wilderness!” they said, “why should the Lord bring us to this land, to die in battle  and  leave  our  wives and  our  dependents to become the spoils of war? It would be better for us to go back to Egypt.” And they spoke of choosing someone to lead them back there. (Numbers 14:1-4)

As a result of their cowardliness and lack of faith, the Promised Land was withheld from the Israelites for a period of forty years. Almighty Allah (SWT) condemned the Israelites to wander in the wilderness of Sinai for a full generation. The Holy Qur’an narrates this whole incidence as follows:

(Musa said) “Enter, O my people, the Holy Land that God has ordained for you, and do not turn back, or you will suffer.” They said: “O Musa, in that land live a people who are formidable; we shall never go there until they leave. We shall enter when they go away.” Then two of the men who feared (God), and to whom God was gracious [i.e., Joshua and Caleb] said to them: “Charge and rush the gate. If you enter, you will surely be victorious. And place your trust in God if you truly believe.” They said: “O Musa, we shall never, never enter as long as they are there. Go you and your Lord to fight them; we stay here.” (Musa) said, “O Lord, I have control over none but myself and my brother; so draw a dividing line between us and  these,  the  wicked  people.”  (And  God)  said: “Then verily this Land is forbidden them for forty years, and they shall wander perplexed over the earth. So do not grieve for these, the wicked people.” (Al- Ma’ida 5:21-26)





Friday, 19 June 2015

Common Denominators - Lessons From History



Common Denominators


The Jews remained the sole custodians of the Divine Message and His Book for almost two millennia — from about 1350 B.C., when Prophet Musa (AS) was given Torah and the Covenant with the Israelites took place at Sinai, to 624 C.E., when   the   change   of   qibla   from   Jerusalem   to   Makkah symbolically announced the birth of a new Ummah.

The Jews were relegated from their rank because of their transgressions and haughtiness. The Qur’an severely criticizes and upbraids them for their long record of ingratitude and repeated violations of Divine injunctions, and declares them a condemned people. These reprimands were issued by Almighty Allah (SWT) because of the continued failure, on the part of the Jews,  to  carry  out  their  responsibilities  as  custodians  of  the Divine Revelation. 

From the Second year of Hijrah onwards, the followers of Prophet Muhammad (SAW) were appointed as guardians of the Message of God, as well as His representatives among  all  nations.  Thus,  this  supreme  blessing  of  Almighty Allah (SWT), i.e., His revealed guidance in the form of a Book, is  something  common  to  both  the  Jews  and  the  Muslims, although the Hebrew scriptures are no longer in their pure and unadulterated state. In this context the following verse appears twice in the Qur’an:

Remember,  O   Children  of   Israel,   the   favors   I bestowed on you and made you most exalted among the nations of the world. (Al-Baqarah 2:47 & 122)

Another point of convergence between the Jews and the Muslims is the prominent personality of Prophet Ibrahim (AS), the patriarch who is equally revered by the followers of both faiths. The Jews, of course, are the descendants of Prophet Ishaq (AS),  younger  son  of  Prophet  Ibrahim  (AS).  Similarly,  the earliest Muslims were Arabs — the descendants of Prophet Ibrahim’s elder son Prophet Isma‘el (AS) — and they constitute today the nucleus of the Muslim Ummah. But irrespective of this genealogical relationship, the whole of the Muslim Ummah has an attitude of veneration and high regard for Prophet Ibrahim (AS), as they consider him to be their spiritual father.