Showing posts with label intestines. Show all posts
Showing posts with label intestines. Show all posts

Friday, 21 August 2020

Healing Epilepsy


Healing Through Prophetic Medicine in Islam


Healing Diseases

Prophet's Guidance on treating Epilepsy

رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ

Prophet's Guidance on treating Epilepsy and spiritual possession

أخرجا فى ((الصحيحين)) من حديث عطاء بن أبى رباح، قال: قال ابنُ عباسٍ: ألاَ أُرِيكَ امْرَأَةً مِن أَهْلِ الْجَنَّةِ ؟ قلتُ: بَلَى. قَالَ: هَذِهِ المَرْأَةُ السَّوْدَاءُ، أَتَت النبىَّ صلى الله عليه وسلم فقَالَتْ: إنِّى أُصْرَعُ، وَإنِّى أَتَكَشَّفُ؛ فَادْعُ الله لى، فقَالَ: ((إنْ شِئْتِ صَبَرْتِ ولَكِ الجنَّةُ؛ وإنْ شِئْتِ دعوتُ اللهَ لكِ أن يُعافِيَكِ))، فقالت: أصبرُ. قالتْ: فإنى أتكشَّفُ، فَادعُ الله أن لا أتكشَّف، فدعا لها.


In the Sahihain, it is narrated that Ata bin Rabab said, "Abdullah Ibn Abbas Radi Allaho Anh said to me, Should I tell you about a woman from among the people of Jannah (Paradise)? I said yes. He said, 'That black woman, who came to Prophet Muhammad Sallallaho Alaihe Wasallam and asked, I suffer epileptic fits during which I inadvertently take off my clothes. So invoke Allah on my behalf" He said, "If you wish, be patient and you will acquire Jannah (Paradise); and if you wish, I will supplicate to Allah to cure you".

She said, "Rather, I shall observe patience". She then said, "I keep taking off my clothes during these fits, so supplicate to Allah for me that I do not do so. Prophet Muhammad Sallallaho Alaihe Wasallam supplicated (to Allah) on her behalf".

Epilepsy is two kinds, one that results from evil forces (spells) and the second type is physical that results from bad mixtures (chemical and material imbalance). The doctors often talk about the second type and explain its causes and how to cure it.

As for the epilepsy that results from evil forces, the best doctors and the wise ones among them affirm that it exists. They confirm that curing this type of disease occurs by the support of the righteous, exalted souls so that they neutralize the effect of the evil and render its efforts harmless. When Hippocrates explained the cures for epilepsy he stated that, "These cures are effective in treating the epilepsy that results from chemical and material causes. As for the epilepsy that results from negative forces, these remedies (that he explained and detailed) do not cure it".

As for the most ignorant, unknowing and immoral doctors, and those who consider heresy a virtue, they deny the type that occurs by negative forces and deny that it has any effect on the body. They have only ignorance to support them, because the medical authorities cannot actually disprove the epilepsy that is caused by these evil forces. Fact and experience assert and prove the existence of this type of epilepsy. That is why when the doctors explain the reason behind epilepsy as being natural or physical; their statement is true regarding some types of epilepsy but not all of them.

The doctors of old used to call epilepsy "The divine disease", stating that it is caused by negative forces. On the other hand, Galinus and other doctors misinterpreted the term "divine ailment", saying, "They called it divine because it attacks the head and thus causes harm to the apparent divine organ in which the brain resides". This explanation; however resulted from their ignorance of the soul and its effects.

As for the heretical doctors, they only confirm the kind of epilepsy that results from physical causes. Whoever has a sound mind and good knowledge of the soul and its effect, will laugh at the ignorance shown by these doctors and at their weak minds.

Curing the type of Epilepsy caused by negative forces has two parts; a part that involves the person afflicted with Epilepsy and a part that involves those who treat them.



The part that the person afflicted with epilepsy plays in his treatment involves strengthening his heart and being sincere in repentance to the Creator from the evil forces and seeking sincere refuge with Him both by heart and tongue. This is a type of warfare that the person afflicted with epilepsy engages in against evil. To defeat the enemy, warfare requires the warrior to acquire beneficial, suitable weapons and to have a strong arm. When one of these two elements does not exist; the effort will not be very effective. The situation becomes more difficult when the person is missing both essential requirements, in this case, the heart will be lacking Tauheed (Oneness of Allah), Tawakkul (trusting in Allah), Taqwa (righteousness), and Tawajjhu (awareness of Allah’s Presence), plus the person does not have sufficient material armament.

The second part of epilepsy treatment involves the person who is treating the ailment and who is required to have the same necessary weapons mentioned above. When these weapons are ready, one sometimes merely needs to say (to the evil spirit) "Get out of him", or, in the Name of Allah, or, 'There is neither power nor strength except with Allah".

The Prophet Muhammad Sallallaho Alaihe Wasallam used to say in such cases:

والنبىُّ صلى الله عليه وسلم كان يقولُ: "اخْرُجْ عَدُوَّ اللهِ، أنا رَسُولُ اللهِ".

"O enemy of Allah ! Depart ! I am the Messenger of Allah".

I once witnessed our Shaikh Ibn Taymiyyah, (the renowned Imam of Islam) send someone to speak to an evil spirit that had possessed a person, saying, "The Shaikh says this to you, get out of this body, for you are not allowed therein". The person afflicted with epilepsy (possession) then woke up from his seizure. Sometimes, our Shaikh would even speak to the evil spirit directly, or would use physical punishment to repel the rebellious evil spirit. When the patient would wake up, he would not feel any pain, as we have ourselves witnessed on numerous occasions. The Shaikh would sometimes read the following Ayah, verse, in the ear of the person afflicted with epilepsy (possession),

أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثاً وَأَنَّكُمْ إلَيْنَا لاَ تُرْجَعُونَ


"Did not think that We had created you in play (without any purpose), and that you would not be brought back to Us" ?

The Shaikh once told me that he read this Ayah, verse, in the ear of the person afflicted with epilepsy and that the evil spirit that possessed him answered by saying, "Indeed, extending her voice (mocking the Quran), So the Shaikh said. "So I took a stick and beat the sick person on his neck with it until my hands became tired. Those present did not doubt that the patient would die from this severe beating.

While beating the patient, the she-devil said "I love this person". I said, "But he does not love you". She said, "I want to accompany him to perform Hajj. I told her, "He does not want to go to Hajj with you". She said, "I will leave him in your honor". I said, "No but as obedience to Allah and His Messenger. She said, "Then, I will leave him alone". The patient then woke up and started looking around, saying, "What brought me to the presence of the Shaikh"? They asked him, What about the beating you took? He said, "Why would the Sheikh beat me while I have not done anything wrong"? He had no idea that he had been beaten.”

Further, the Sheikh used to recite Ayatul Kursi [2:255] and would order those who suffer from and those who cure epilepsy (possession) to recite it along with the last two chapters of the Quran {113 and 114}.



In general, no one can deny the type of epilepsy that is caused by negative forces except those who have little knowledge and comprehension. We should state that the majority of those afflicted by the touch of evil spirits are themselves in error due to weak Faith, hearts and tongues that don’t remember Allah, they fail to seek refuge with Him and they fail to use Prophetic guidance, (supplications and remedies). The evil spirits find the people that are vulnerable and take advantage of them.

If the truth was uncovered, we would discover that the majority of mankind is under the influence of negative forces which guides the people according to their evil wishes. The people are unable to set themselves free from this control or even oppose it. Most people suffer from this common type of possession (epilepsy), from which the afflicted person cannot wake up. And unless the veil that obstructs their sight is removed, they will not realize that it is they who are actually afflicted by epilepsy. We seek Allah Alone for His help.

Curing (epilepsy) possession that results from the touch of evil requires the cooperation of a sound mind and sincere faith in what has been sent down to our beloved Prophet.  Then one would act as if both Heaven and Hell are right in front of his eyes and heart. They would remember that the people of this earthly life suffer calamities and trials that come down on their homes just as the rain does, all the while being unaware of what is going on around them.

The epilepsy that evil causes is truly severe, but since it touches so many people and is so common, the people are no longer surprised by it. Since they are so many; it is strange to see someone who is not touched by it.

When Allah Wills that a certain slave should acquire what is good for him, that slave will wake up from these fits of epilepsy and will realize that the children of this life are suffering from epilepsy. He will discover that some of them have surrendered to insanity and that some of them might briefly recover from a bout to fall back into another bout soon after. Some of them would be awake from a bout and would act like sane people, but when he falls into another bout, he would act confused, [This is the state of those who do not have the correct Faith.]

The epilepsy that results from physical causes

This type of epilepsy alters the constitution and is accompanied by spasms that prevent the limbs from functioning normally or from normal movements. The physical or constitution related epilepsy occurs due to the accumulation of thick, viscous substances near the brain that partially obstruct the cerebral cavities. In this case, the area of the brain responsible for the senses and the various movements are impeded and accordingly, the organs (including limbs) of the body suffer from the same condition. There are other causes for this type of epilepsy, such as the accumulation of thick flatulence that impedes the soul in some manner, or a viscous vapor accumulates in an organ of the body and ascends to the brain, or from an acute ailment. The brain suffers from spasms due to fighting the harmful substances that are affecting the brain, and accordingly, the various organs of the body suffer from spasms. The person will not be able to stand up straight for very long, he or she will fall down and foam accumulates in and around the mouth.

This type of epilepsy causes intense pain during seizures. It is a chronic illness that is hard to cure and that remains for many years, especially if the person afflicted by it is more than twenty five years old, who repeatedly falls into epileptic fits. Hippocrates said that epilepsy remains with such people until they die.

As for the woman mentioned in the Hadith who suffered from epilepsy and who used to take off her clothes because of epileptic fits, she might have been suffering from the physical type of epilepsy. That is why Prophet Muhammad Sallallaho Alaihe Wasallam promised her Paradise if she observes patience, or otherwise, our beloved Prophet would have asked Allah to cure her without guaranteeing her that she will be cured. She chose Paradise, but the Prophet asked Allah on her behalf not to take off her clothes during these fits.

The Hadith indicates that it is allowed for Muslims to forgo the use of a remedy. Furthermore, the Hadith indicates that the cure of the soul is exclusively tied to invoking Allah and turning to Him sincerely and that this type of medicine has such profound effects on the human body that no regular medicine prepared by any doctor could ever compare to it. We have tried this medicine on numerous occasions [and witnessed its success].

The best medical authorities confirm the fact the psyche has an effective role in curing disease. The medical profession suffers from some ignorant, heretic doctors who do not do service to their profession.

As we have stated, it appears that the woman mentioned in the Hadith suffered from the epilepsy that is caused by a physical condition (chemical imbalances). Yet, she might have been suffering from the type that is caused by evil negative forces. We stated that the Messenger of Allah gave her the choice to observe patience and then acquire Paradise or that he would invoke Allah to cure her. She chose the first option but asked to be relieved from discarding her clothes because of the epileptic fits.


to be continued .....


Sunday, 9 August 2020

Healing by Herbs - Hindaba - Kasni


Healing Through Prophetic Medicine in Islam


Healing by Herbs

هــندبــا / Hindaba / Kasni (Chicory)




هِنْدَبَا: ورد فيها ثلاثةُ أحاديث لا تصِحُّ عن رسول اللهِ صلى الله عليه وسلم، ولا يثبُت مثلها، بل هى موضوعة.. أحدها: "كُلُوا الهِندَبَاءَ ولا تَنْفُضُوهُ فإنه ليس يومٌ مِنَ الأيام إلا وقَطَراتٌ من الجَنَّةِ تَقْطُر عليه". الثانى: "مَن أكَلَ الهِندبَاء، ثم نام عليها لم يَحِلَّ فيهِ سَمٌ ولا سِحرٌ". الثالث: "ما مِنْ وَرَقةٍ من وَرَقِ الهِنْدبَاء إلا وعليها قَطْرَةٌ من الجَنَّةِ".

وبعد.. فهى مستحيلة المزاج، منقلبةٌ بانقلاب فصول السنة، فهى فى الشتاء باردة رطبة، وفى الصيف حارة يابسة، وفى الرَّبيعِ والخريفِ معتدِلة، وفى غالب أحوالِها تميلُ إلى البرودة واليُبْس، وهى قابضة مبردةٌ، جيدةٌ للمَعِدَة، وإذا طُبِخَت وأُكلت بِخَلٍّ، عقَلتِ البطن وخاصةٌ البَرىَّ منها، فهى أجود للمَعِدَة، وأشد قبضاً، وتنفع مِن ضعفها. وإذا تُضمِّد بها، سلبت الالتهاب العارض فى المَعِدَة، وتنفع من النقْرس، ومن أورام العَيْن الحارة. وإذا تُضمِّد بَوَرَقِها وأُصولها، نفعت من لسع العقرب.وهى تُقَوِّى المَعِدَة، وتفتح السُّدد العارضة فى الكَبِد، وتنفع مِن أوجاعها حارِّها وباردِها، وتفتح سُدَد الطِّحال والعروق والأحشاء، وتُنَقِّى مجارى الكُلَى.


وأنفعُهَا للكَبِدِ أمرُّها، وماؤها المعتَصَر ينفع من اليَرَقان السدَدى، ولا سِيَّما إذا خُلِط به ماء الرَّازَيَانَج الرطب، وإذا دُقَّ ورقُها، ووُضِع على الأورام الحارة برَّدها وحلَّلها، ويجلو ما فى المَعِدَة، ويُطفئُ حرارة الدَّم والصفراء.

وأصلحُ ما أُكلت غير مغسولة ولا منفوضة، لأنها متى غُسلت أو نُفِضَت، فارقتها قُوَّتُها، وفيها مع ذلك قوة تِرياقية تنفعُ مِن جميع السموم. وإذا اكتُحِلَ بمائها، نفع من العَشَا، ويدخل ورقُها فى الترياق، وينفعُ من لدغ العقرب، ويُقاوِم أكثرَ السموم، وإذا اعتُصِرَ ماؤها، وصُبَّ عليه الزيتُ، خلَّص من الأدوية القتَّالة، وإذا اعتُصِرَ أصلُهَا، وشُرِبَ ماؤه، نفع من لسع الأفاعى، ولسع العقرب، ولسع الزنبور، ولبن أصلها يجلو بياضَ العَيْن.



There are three Hadith mentioning Hindaba but they are weak, we may consider them as a healing, they are as under :


1. "Use Hindaba & do not clean it, because everyday, drops from Jannah (paradise) fall on Hindaba's leaves".

2. "Whoever took Hindaba & then slept, he will not be affected by Sehr (magic) or poison".

3. "Among the leaves of Hindaba, there is not a single leaf on which drops from the paradise do not fall".




Hindaba's temperament changes according to the season. It is cold and wet in winter, hot and dry in summer and mild in spring and autumn. In general, Hindaba is cold and dry. It is beneficial and cools the stomach and causes constipation. When Hindaba, especially wild Hindaha, is cooked and eaten with vinegar, it constipates even more and is more favorable for the stomach and invigorating.


When Hindaba (chicory) is used as a bandage, it will relieve gastric inflammations, gout and hot ocular inflammations (in the eyes). In cases of scorpion stings, Hindaba helps when its leaves and stems are used as a bandage. Hindaba strengthens the stomach and opens the clogs in the kidneys, spleen, veins arid intestines. It clears and purifies the kidneys and helps them against the various hot and cold aches.


Sour Hindaba is the best for liver, while its extract helps against jaundice, especially when mixed with wet fennel extract. When Hindaba leaves are crushed and placed on hot swellings, they will cool and dissipate them. Hindaba cleanses and clears the chest and dissipates the heat of irritated blood and bile.





The best way to eat Hindaba is without washing it so as to preserve its effective ingredients. Hindaba works as an effective antidote against most poisons. When Hindaba extract is used as eyeliner (KOHL), it will clear and cleanse the eyes. Hindaba leaves are used in antidotes against scorpion stings, and against most poisons as we have stated. When Hindaba is squeezed and its water is mixed with oil, it will help against all toxic substances in general. When Hindaba stems are squeezed and their water drunk, it will help against scorpion and hornet stings and against snakebite. Finally, the sap of its stems brightens the white area in the eye.

 Hindaba (Kasni) seeds


to be continued .....

Wednesday, 5 August 2020

Healing by Herbs - Myrrh


Healing Through Prophetic Medicine in Islam


Healing by Herbs

Myrrh ~ مر مكي




روى أبو نعيم في الطب عن أبان بن صالح عن أنس - رضي الله تعالى عنه - أن رسول الله - صلى الله عليه وسلم - قال: (بخروا بيوتكم بالشيح والمر والصعتر) كنز العمال  28316

Narrated by Abu Nuaim on the authority of Abban Bin Saleh Bin Anas radi Allaho Anh, that Prophet Muhammad Sallallaho Alaihe Wasallam said : "Fumigate your houses with Mugwort, Myrrh & Thyme". (Kanz-ul-Ummal)

Apart from fumigation, all of the above 3 are edible as well & the combined army of these three will kill the germs, bacteria & other microbes / organisms in intestines Insha'Allah.

Myrrh is one of the resins praised by Tibb-e-Nabwi, & it is mostly used for fumigation, the fragrance of Myrrh will refresh every corner of your house. Another species of Myrrh is Guggulu (Commiphora mukul) which has similar properties, but Myrrh is more stronger.

When used internally, Myrrh is a powerful de-toxifier, lowers cholesterol & it stabilizes blood sugar levels. The sweet-smelling oleo-gum resin is alterative, analgesic, antibiotic, antiinflammatory, antimicrobial, antiseptic, antispasmodic, antiviral, astringent, bitter, carminative, diaphoretic, disinfectant, emetic (large doses) emmenagogue, expectorant, purgative (large doses), rejuvenative, sedative, stimulant, stomachic and tonic. In Unani medicines it is used in dysmenorrhoea and amenorrhoea, in chest infections and chronic bronchitis, asthma and phthisis for stimulating expectoration. It is also useful in dyspepsia and uterine infections. Powdered myrrh has been endorsed as a beneficial treatment for inflammations in the throat and mouth. Myrrh acts as a broad-spectrum antiseptic and can be applied directly to sores and wounds.



Taken internally, myrrh is a beneficial treatment for loose teeth, gingivitis, and bad breath. The tincture may also be applied directly to a tooth to relieve toothache. It is antifungal, and has been used to treat athlete’s foot and Candida. Some research indicates that myrrh is effective in reducing cholesterol levels. It is a tonic remedy said to relax smooth muscles, increase peristaltic action, and stimulate gastric secretions. The myrrh resin has antimicrobial properties and acts to stimulate macrophage activity in the blood stream. The herb is being studied for its potential as an anticancer medication. It is useful for relieving gastric distress and as an expectorant. Myrrh increases the motility of white blood cells and normalizes mucous membrane activity, which helps the body fight infection. It also promotes tissue granulation and combats blood stagnation.

Myrrh / Murr Makki


to be continued .....

Sunday, 19 July 2020

Healing by Herbs - Oud - Aluwwah


Healing Through Prophetic Medicine in Islam


Healing by Herbs

عــود / Oud / Aluwwah (Indian Aloe Tree)




عُودٌ‏:‏ العود الهندى نوعان؛ أحدهما‏:‏ يُستعمل في الأدوية وهو الكُسْت، ويقال له‏:‏ القُسْط، وسيأتى في حرف القاف‏.‏ الثانى‏:‏ يُستعمل في الطِّيب، ويقال له‏:‏ الأَلُوَّة وقد روى مسلم في ‏(‏صحيحه‏)‏‏:‏ عن ابن عمر رضى الله عنهما، ‏(‏أنه كان يَسْتَجْمِرُ بالأَلُوَّة غير مُطرَّاة، وبكافُور يُطْرَحُ معها‏)‏، ويقول‏:‏ هكذا كان يستجمرُ رسولُ الله صلى الله عليه وسلم، وثبت عنه في صفة نعيم أهل الجَنَّة‏:‏ ‏(‏مجامِرُهُمُ الألُوَّةُ‏)‏‏.‏

و‏(‏المجامر‏)‏‏:‏ جمع مِجْمَرٍ؛ وهو ما يُتجمَّر به مِن عود وغيره، وهو أنواع‏:‏ أجودُها‏:‏ الهندى، ثم الصِّينى، ثم القَمارى، ثم المنْدَلى‏.‏ وأجوده‏:‏ الأسود والأزرق الصُّلب الرزينُ الدسم، وأقلَّه جودة‏:‏ ما خفَّ وطفا على الماء‏.‏ ويقال‏:‏ إنه شجر يُقطع ويُدفن في الأرض سنة، فتأكل الأرض منه ما لا ينفع، ويبقى عودُ الطِّيب، لا تعمل فيه الأرض شيئاً، ويتعفَّن منه قِشرُه وما لا طِيبَ فيه‏.‏ وهو حارٌ يابس في الثالثة، يفتح السُّدد، ويكسر الرياح، ويُذهب بفضل الرُّطوبة، ويُقوِّى الأحشاء والقلب ويُفرحه، وينفع الدماغ، ويُقوِّى الحواس، ويحبِسُ البطن، وينفع مِن سَلَس البَوْل الحادث عن برد المثانة‏.‏ قال ابن سمجون‏:‏ العود ضروب كثيرة يجمعها اسم الأَلُوَّة، ويُستعمل من داخل وخارج، ويُتجمَّرُ به مفرداً ومع غيره، وفى الخلط للكافور به عند التجمير معنى طبى، وهو إصلاحُ كل منهما بالآخر، وفى التجمُّر مراعاةُ جوهر الهواء وإصلاحُه، فإنه أحدُ الأشياء الستة الضرورية التي في صلاحها صلاحُ الأبدان‏.‏



The Indian Aloe (Oud) comes in two types. One type is used for medicinal purposes which is called Qust-al-Bahri. The second type of Oud is called Aluwwah, aloe wood, which is used as a perfume.



Muslim narrated in his Sahih that lbn Umar Radi Allaho Anh used to burn dry aloe wood along with some Kafoor (camphor) and stated that it was the way of fumigation adopted by the Messenger of Allah (Sallallaho Alaihe Wasallam). Also, the Messenger of Allah (Sallallaho Alaihe Wasallam) has described the bounties that the people of Paradise will be enjoying, such as having the aloe wood.



The Aluwwah (Oud) is hot and dry in the third degree, opens the clogs and removes gas from the stomach. Oud dries unnecessary moisture while strengthening the intestines and brings relief and comfort to the heart. Oud also helps the mind, sharpens the senses, constipates and helps relieve the Enuresis (bed wetting that results from coldness of the prostate).



Ibn Samjun said, "There are several kinds of Oud, and they all carry the general name of Aluwwah, Oud is used both for internal & external applications (of the body) and is burnt alone or with other substances. There is a medicinal significance that when Oud is mixed with Kafoor (camphor), each of them makes the other milder. Furthermore, burning the Oud cleanses the air which is one of the six necessary elements for the body's well-being.


to be continued .....



Wednesday, 15 July 2020

Healing by Herbs - Za'atar - Thyme


Healing Through Prophetic Medicine in Islam


Healing by Herbs

Thyme ~ صعتر



روى أبو نعيم في الطب عن أبان بن صالح عن أنس - رضي الله تعالى عنه - أن رسول الله - صلى الله عليه وسلم - قال: (بخروا بيوتكم بالشيح والمر والصعتر) كنز العمال  28316

Narrated by Abu Nuaim on the authority of Abban Bin Saleh Bin Anas radi Allaho Anh, that Prophet Muhammad Sallallaho Alaihe Wasallam said : "Fumigate your houses with Mugwort, Myrrh & Thyme". (Kanz-ul-Ummal)

Apart from fumigation, all of the above 3 are edible as well & the combined army of these three will kill the germs, bacteria & other microbes / organisms in intestines Insha'Allah.

Thyme (Za'atar) is another miracle of my Allah's creations, it is common among Arabs to eat Thyme blended with sesame seeds & salt, but it is un-known to the rest of Muslim world. It is high in Vitamin "K", Iron & Manganese.

The volatile oil components of thyme have also been shown to have antimicrobial activity against a host of different bacteria and fungi. Staphalococcus aureus, Bacillus subtilis, Escherichia coli and Shigella sonnei are a few of the species against which Thyme has been shown to have antibacterial activity. For thousands of years, herbs and spices have been used to help preserve foods and protect them from microbial contamination, now research shows that both thyme and basil contain constituents that can both prevent contamination and decontaminate previously contaminated foods.



Imam Zahabi wrote about Thyme :

Sa'tar (Thyme) is hot & dry in the third degree, it removes gas, reduces bloating, helps to digest heavy foods, cleanses the skin's color, opens urine & menstruation, very good for coldness in stomach & liver, increases the sex drive, fixes Colds / Flu when inhaled, & kills the intestinal worms. 

Ibn Al Jauzi narrated that Prophet Muhammad Sallallaho Alaihe Wasallam said "Fumigate your houses with Thyme & Frankincense (Lubaan)".

Eating Thyme (Za'tar Farsi) is favorite among Arabs, but they take it with heavy salt (usually the Fatair ~ pastry that are made with Thyme, Salt & Sesame dipped in Olive Oil). Thyme is the least common among Indo-Pak community.

Dried Thyme is also available in RAW form, it should be cleaned properly before grinding, dust & sticks (branches) should be removed; we only need the dried leaves. Thyme will be the best for children / adults who suffer with intestinal worms.


to be continued .....


Saturday, 11 July 2020

Healing by Herbs - Sheh - Mugwort - Afsanteen


Healing Through Prophetic Medicine in Islam


Healing by Herbs

MUGWORT ~ Afsanteen ~ شيح




روى أبو نعيم في  الطب عن أبان بن صالح عن أنس - رضي الله تعالى عنه - أن رسول الله - صلى الله عليه  وسلم - قال: (بخروا بيوتكم بالشيح والمر والصعتر) كنز العمال  28316

Narrated by Abu Nuaim on the authority of Abban Bin Saleh Bin Anas radi Allaho Anh, that Prophet Muhammad Sallallaho Alaihe Wasallam said : "Fumigate your houses with Mugwort, Myrrh & Thyme". (Kanz-ul-Ummal)

Apart from fumigation, all of the above 3 are edible as well & the combined army of these three will kill the germs, bacteria & other microbes / organisms in intestines Insha'Allah.

Mugwort (Sheeh) leaves are edible, young leaves are boiled as a pot herb or used in salad, they aid in digestion although said to have a bitter taste. Used for centuries as an alternative medicine, it is antibacterial, anthelmintic, anti-inflammatory, antiseptic, antispasmodic, carminative, cholagogue, diaphoretic, digestive, diuretic, emmenagogue, expectorant, haemostatic, nervine, purgative, stimulant, stomachic, and tonic, cleansing toxins from the blood. An infusion of the leaves and flowering tops is used in the treatment of all matters connected to the digestive system, it increases stomach acid and bile production, eases gas and bloating, improving digestion, the absorption of nutrients and strengthening the entire digestive system.

It is used in alternative medicine to expel intestinal worms, nervous and spasmodic affections, asthma, sterility, functional bleeding of the uterus and menstrual complaints, and diseases of the brain. As a gargle for sore throat, a wash for sores and a poultice for infections, tumors and to stop bleeding. The leaves have an antibacterial action, inhibiting the growth of Staphococcus aureus, Bacillus typhi, B. dysenteriae, streptococci, E. coli, B. subtilis, and pseudomonas. A weak tea made from the infused plant is a good all-purpose insecticide. The fresh or the dried plant repels insects.



You can read more about MUGWORT at http://www.herbs2000.com/herbs/herbs_mugwort.htm



Health Benefits of Artemisia ~ Mugwort

Multiple benefits of Artemisia have been for centuries known in many regions of the world.

Historically and up untill now the plant have been used for a variety of digestive tract disorders. Soothing the inflammation of intestinal tissues, herbal extracts relieve diarrhea and constipation, decrease stomach pain and cramping, and aid digestion by boosting the supply of nutrients to the cells. Artemisia bitter generally improves digestion and stimulates appetite.

Herbal preparations of the plant are considered to be the liver tonic as well. They stimulate its cleansing by enhancing the draining of waste products with the help of the improved bile secretion. Artemisia is often used in jaundice and hepatitis treatment.

Anti-bacterial properties of Artemisia are applied for treating such conditions as parasitic and bladder infections, without damaging intestinal flora. It is especially effective against threadworm and ringworm.

Both in Eastern and Western medicine Artemisia is used for the reproductive system disorders. It decreases the bleeding in a prolonged menstrual cycle, warms the womb to enhance fertility, and soothes menstrual pain.

Nervine properties of mugwort help the patients with epileptic attacks, tension, and anxiety. Its mild narcotic effects can stop hysteria and shaking, as well as enhance a good sleep in case of sleep disorders. Its appetite-stimulating action is beneficial for the patients with depression who refuse to take meals.

Mugwort / Afsanteen / Sheeh


to be continued .....

Saturday, 27 June 2020

Healing by Herbs - Hulbah - Fenugreek


Healing Through Prophetic Medicine in Islam


Healing by Herbs

حلبة / Hulbah / Fenugreek




حلبة : ذكر عن النبي ـ صلى الله عليه وسلم ـ ‏(‏أنه عاد سعد بن أبي وقاص  رضي الله عنه بمكة، فقال‏:‏ ادعوا له طبيبًا، فدعي الحارث بن كلدة، فنظر إليه،  فقال‏:‏ ليس عليه بأس، فاتخذوا له فريقة، وهي الحلبة مع تمر عجوة رطب يطبخان،  فيحساهما، ففعل ذلك، فبرئ‏)‏‏.‏

وقوة الحلبة من الحرارة في الدرجة الثانية، ومن اليبوسة في الأولى،  وإذا طبخت بالماء، لينت الحلق والصدر والبطن، وتسكن السعال والخشونة والربو، وعسرالنفس، وتزيد في الباه، وهي جيدة للريح والبلغم والبواسير، محدرة الكيموسات  المرتبكة في الأمعاء، وتحلل البلغم اللزج من الصدر، وتنفع من الدبيلات وأمراض الرئة، وتستعمل لهذا الأدواء في الأحشاء مع السمن والفانيذ  وإذا شربت مع وزن خمسة دراهم فوة، أدرت الحيض، وإذا طبخت، وغسل بها  الشعر جعدته، وأذهبت الحزاز‏.‏ ودقيقها إذا خلط بالخل، وضمد به، حلل ورم الطحال وتستعمل لهذا الأدواء في الأحشاء مع السمن والفانيذ

وهي نافعة من الحصر، مطلقة للبطن، وإذا وضعت على الظفر المتشنج أصلحته، ودهنها ينفع إذا خلط بالشمع من الشقاق العارض من البرد ويذكر عن القاسم بن عبد الرحمن، أنه قال‏:‏ قال رسول الله ـ صلى الله عليه وسلم ـ‏:‏ ‏(‏استشفوا بالحلبة‏)‏‏.‏ وقال بعض الأطباء‏:‏ لو علم الناس منافعها، لاشتروها بوزنها ذهبًا‏.‏



Prophet Muhammad Sallallaho Alaihe Wasallam was reported to have visited Sa'ad bin Abi Waqqas Radi Allaho Anh once when he was ill while in Makkah and he asked that a doctor be brought to examine him. They brought Harith bin Kaladah who examined him and said, ‘There is no harm with him, just cook some fenugreek with dates and let him eat them. Sa'ad was reported to have done that and was then healed.


Hulbah (Fenugreek) is hot in the second degree and dry in the first degree.


When fenugreek seeds are cooked in water, they will soften the throat, chest and the stomach. It relieves coughing, dryness, asthma, hard breathing and increases the sexual drive. It also relieves flatulence, phlegm, piles and the various accumulations in intestines. Fenugreek seed dissolves the phlegm from the chest and helps against gastric ulcer and lung diseases. Hulbah is used to heal the intestines, mixed with some ghee and Faloodah.


When five measures of fenugreek are taken as a drink, it will increase the flow of menstruation, and when it is cooked and the hair is washed with it, it will make it curly and will combat dandruff.


When the flour of the fenugreek seeds is blended with some vinegar and used as a bandage on the tumor of spleen, it will dissolve it. In addition, the woman who suffers from pain in the vagina due to a tumor will benefit if she sits in the water in which the fenugreek was cooked.


When it is used as a bandage and placed on hard / cold tumors, it will help dissolve these tumors. When its water is drunk, it will help against the pain in the stomach that results from accumulation of gaseous materials and will cleanse the intestines.


When one eats the Hulbah cooked in honey, dates or figs on an empty stomach, it will dissolve the phlegm that accumulates in the chest and stomach, and will help against coughing that accompanies such ailments.


Hulbah relieves urine retention and works as a laxative. When it is placed on the erratic nail, it will heal it, while its oil helps against cracked skin due to extreme cold (when it is mixed with wax). There are many other benefits for the Hulbah (Fenugreek).


Reported by Qasim Bin Abdul Rahman that Prophet Muhammad Salallaho Alaihe Wasallam said : "Seek the Shifa (healing) with Hulbah".


Some doctors stated, "If the people had knowledge of its benefits, they would buy it with its weight worth of gold".

Fenugreek / Methi seeds

to be continued .....

Wednesday, 3 June 2020

Healing by Enub - Grapes


Healing Through Prophetic Medicine in Islam


Healing by Food

عــنب / Enub / Grapes



عِنَبٌ : ويُذكر عن رسول الله صلى الله عليه وسلم: أنه كان يُحبُّ العنبَ والبِطيخَ.

وقد ذكر الله سبحانه العِنَبَ فى ستة مواضع مِن كتابه فى جملة نعمه التى أنعم بها على عباده فى هذه الدار وفى الجَنَّة، وهو من أفضلِ الفواكه وأكثرِها منافعَ، وهو  يُؤكل رطباً ويابساً، وأخضرَ ويانعاً، وهو فاكهةٌ مع الفواكه، وقوتٌ مع الأقواتِ، وأُدمٌ مع الإدام، ودواءٌ مع الأدوية، وشرابٌ مع الأشربة، وطبعُه طبعُ الحَبَّات: الحرارة والرطوبةُ، وجيدُه الكُبَّارُ المائىُّ، والأبيضُ أحمدُ من الأسود إذا تساويا فى الحلاوة، والمتروكُ بعد قطفه يومين أو ثلاثة أحمدُ من المقطوف فى يومه، فإنه مُنفِخ مُطلِق للبطن، والمعلَّقُ حتى يَضمُرَ قشره جيدٌ للغذاء، مقوٍّ للبدن، وغِذاؤه كغذاء التِّين والزَّبيب، وإذا أُلقَى عَجَمُ العِنَب كان أكثر تلييناً للطبيعة، والإكثارُ منه مصدع للرأس، ودفع مضرته بالرُّمَّان المُزِّ. ومنفعةُ العِنَب يُسَهِّل الطبع، ويُسَمِّن، ويَغذو جيدُه غِذاءً حسناً، وهو أحدُ الفواكه الثلاث التى هى ملوك الفواكه، هو والرُّطَب والتين.



The Messenger of Allah (Sallallaho Alaihe Wasallam) was reported to have liked eating grapes and watermelon. In addition, Allah Has Mentioned grapes in six instances in the Quran while listing the various bounties that He Has bestowed on His slaves in this world and Aakhirah (the Next Life).


Grapes are among the best and most beneficial fruit, and they are eaten fresh, dried, green and ripe. Further, Grapes are a type of fruit and nutritious food, along with their benefits as a remedy and a drink. Wetness and hotness are among the characteristics of grapes just as other grains. The best type of grapes is the big grapes that are full of juice, while white grapes are better than the black grapes when both are equal in sweetness. In addition, eating fresh grapes two or three days after harvest is better than eating them immediately, otherwise they cause diarrhea and flatulence. The grapes are left on their hanging grapevines until their skin becomes thin. They are a source of good nutrition, just like raisins and figs, and strengthen the body.


When the seeds of the grapes are removed, the grapes become a more effective laxative. Eating grapes excessively causes headache unless one eats sour pomegranate with them. Grapes in general are a good laxative and provide a good source of nutrition. The best types of fruits are three: grapes, dates and figs.



Zabib (Raisins ~ Dried Grapes)

زَبيبٌ‏:‏ رُوى فيه حديثان لا يَصِحَّان‏.‏ أحدهما‏:‏ ‏(‏نِعْمَ الطعامُ الزَّبِيبُ يُطيِّبُ النَّكْهَةَ، ويُذيبُ البلغم‏)‏‏.‏ والثانى‏:‏ ‏(‏نِعْمَ الطعامُ الزَّبيبُ يُذهبُ النَصَبَ، ويَشُدُّ العَصَبَ، ويُطفىء الغضَبَ، ويُصفِّى اللَّونَ، ويُطيِّبُ النَّكْهةَ‏)‏‏.‏ وهذا أيضاً لا يصح فيه شىء عن رسول الله صلى الله عليه وسلم‏.‏ وبعد‏.‏‏.‏ فأجودُ الزَّبيب ما كَبُر جسمه، وسَمِن شحمه ولحمه، ورَقَّ قشره، ونُزِع عَجَمُه، وصَغُرَ حَبُّه‏.‏ وجُرْم الزبيب حارٌ رطب في الأُولى، وحَـبُّه بارد يابس، وهو كالعنب المتَّخَذ منه‏:‏ الحلوُ منه حار، والحامضُ قابض بارد، والأبيضُ أشد قبضاً من غيره، وإذا أُكِلَ لحمُه، وافق قصبة الرِّئة، ونفع من السُّعال، ووجع الكُلَى، والمثَانة، ويُقَوِّى المَعِدَة، ويُلَيِّن البَطْن‏.‏ والحلو اللَّحمِ أكثرُ غِذَاءً مِن العنب، وأقلُّ غِذاءً من التِّين اليابس، وله قوةٌ منضِجة هاضمة قابضة محلِّلة باعتدال، وهو بالجملة يُقَوِّى المَعِدَة والكَبِد والطِّحال، نافعٌ من وجع الحلق والصدر والرِّئة والكُلَى والمثانة، وأعدلُه أن يؤكل بغير عَجَمه‏.‏ وهو يُغذِّى غِذاءً صالحاً، ولا يسدِّد كما يفعل التَّمَرُ، وإذا أُكل منه بعَجَمِه كان أكثر نفعاً للمَعِدَة والكَبِدْ والطِّحال، وإذا لُصِقَ لحمُه على الأظافير المتحركة أسرع قلعَها، والحلوُ منه وما لا عَجَمَ له نافعٌ لأصحاب الرُّطوبات والبلغم، وهو يُخصب الكَبِدَ، وينفعُها بخاصيَّته‏.‏

وفيه نفعٌ للحفظ‏:‏ قال الزُّهْرى‏:‏ مَن أحبَّ أن يحفظ الحديث، فليأكل الزبيبَ‏.‏ وكان المنصور يذكر عن جده عبد الله بن عباس‏:‏ عَجَمُه داء، ولحمُه دواء‏.‏

The best type of Zabib is the largest in size, the fattest and that has thin skin and small seeds, especially when the seeds are removed before eating them. Raisins are hot and wet in the first degree, while their seeds are cold and dry.


Raisins are similar to the type of grapes they are made of, as sweet raisins are hot, sour raisins are cold and constipating and white raisins are more effective constipating agents. Raisin pulp is suitable for the windpipe and relieves coughing, liver, and prostate pain. It strengthens the stomach and soothes the intestinal cavity.


Sweet raisin pulps are more nutritious than grapes, but less nutritious than dried figs. In addition, raisin pulp possesses maturing qualities and it constipates mildly. In general, raisins strengthen the stomach, the spleen and liver and benefit the throat, chest, liver and prostate.


The best way to have raisins is to eat them without the seeds. Raisins provide good nutrition and do not cause clogs like dates do. Eating raisins with their seeds increase the nutritious intake and will benefit the stomach, liver & spleen. When one is suffering from loose nails and places raisin pulp on them, the nail will be removed quickly. Sweet, seedless raisins benefit for those who suffer from excessive wetness and phlegm and help the liver.


Raisins help to enhance memory, as Az-­Zuhri said, "Those who seek to memorize the Hadith should eat raisins". In addition, it was reported that Abdullab Ibn Abbas Radi Allaho Anh described that raisin seeds are an ailment while their pulp is a cure.



to be continued .....





Monday, 1 June 2020

Healing by 'Asal - Honey


Healing Through Prophetic Medicine in Islam


Healing by Food

عــســل Honey 'Asal


 Prophet Muhammad Sallallaho Alaihe Wasallam used to drink some honey mixed with water on an empty stomach. There is a wonderful secret behind this practice regarding preserving the health. Only those who enjoy sound comprehension will be able to recognize such a secret. We will mention this subject again when we explain the Prophet’s guidance regarding persevering good health.



A Hadith [narrated by Ibn Majah and others] stated that Prophet Muhammad Sallallaho Alaihe Wasallam said:



علَيْكُم بالشِّفَاءَيْنِ‏:‏ العَسَلِ والقُرآنِ


"Make use of the two cures: Honey and the Quran".


This Hadith joins the material and the divine cures, the medicine of the body and the soul, the earthly medicine and the heavenly cure.



Honey has tremendous medicinal value, because it washes away the harmful substances that might be collected in the veins and the intestines. Honey dissolves excess moisture, is beneficial as a drink and as an ointment, it is of great value for the elderly, and those suffering from phlegm and cold moods or condition (chills). Honey is nutritious, softens one’s bowel movement and is a good preserving agent. In addition, honey reduces the bitter taste of other medicines, cleanses the liver and the chest, aids in producing urine, and dissolves the phlegm that is accompanied by coughing. When honey is consumed hot and mixed with rose oil, it cures animal bites and the effects of opium. Taking honey mixed with water helps against the bite of a rabid dog and the effects of eating poisonous mushrooms. If fresh meat is kept in honey, it preserves its freshness for three months. Likewise if gourds, cucumbers and eggplants are kept in honey, they too will be preserved.




Furthermore, honey will keep some types of fruit fresh for six months. It preserves dead corpses, thus deserving to be called, "The true preserver". When honey is applied to someone that is infected with lice, it will kill both the lice and the eggs. Honey will add softness and beauty to the hair while allowing it to grow longer. When honey is applied to the eye as Kohl (eyeliner), it will strengthen weak eyesight. Honey whitens the teeth, preserves their health and the health of the gums, opens the orifice of the veins along with causing the flow of menstruation. 

Furthermore, licking honey on an empty stomach will help the body get rid of mucus and phlegm. It cleanses the stomach and rids it of harmful substances or mixtures, heats the stomach mildly and opens up the pores. Honey has similar effects on the kidneys, the prostate, urinary bladder and the liver. Furthermore, honey is the least harmful sweet substance for congesting the liver and kidneys.



Adding to all these benefits that we mentioned, honey does not have any side effects, nor harm except for those suffering from bile and who should take it with vinegar to neutralize its harm.



to be continued .....