Saturday, 12 June 2021

IMPORTANCE OF DAIRY FARMING AND FOOD FARMING IN THE TIME OF FITAN




FOOD PRODUCTION

The corporate world of the capitalist economy has no concern with values. It worships the idol of profits. This explains the sordid behavior of the tobacco companies. This also explains the support given to the white South African government by the corporate world of Euro-capitalism all through the years when the rest of mankind was struggling against apartheid. It also explains their support for Israel.

Such a corporate world would never attempt to challenge the movement towards increase of profits (in the production of food) through the use of chemical fertilizers, pesticides, insecticides, genetic engineering etc. Yet when milk is produced through altering the hormones in cows, as with all other products of genetic engineering when applied to food, it can alter the composition of food and lead, among other things. To a loss of chemo-preventative agents in food which can prevent, cancer, for example. The following letter to the Editor of an American newspaper published in 1994 is revealing;

Genes Tell Story Why Some Get Cancer While Others Don’t (Science Times. May 17) is on track. Not only are there markers to indicate where a specific alteration in DNA is, but there are assays which may indicate the degree of DNA damage. There may also be chemo-preventative agents to repair damaged DNA before the cell divides and thus prevent the mutations that may cause cancer.

Perhaps we will find more chemo-preventative agents occurring naturally in foods than laboratories can ever produce.

Carlyle Milter MD.
President, Cancer Prevention Research Institute, New York

The lesson which emerges from this letter is that we should consume only that food which is pure and which, as a consequence, has been produced the natural way. But the natural way of production is labor intensive. As a consequence, food which as produced the natural way is more expensive to produce and is thus becoming increasingly scarce. Corporate farming pursues profit through chemical pesticides, genetic engineering etc. An opportunity has presented itself for Muslims to enter into the field of food production to produce food which is pure. That would be food which is produced the natural way, i.e. organic farming. It will surely cost more to produce, but it will be healthy food which, will prevent cancer. By making such food available to Americans, and themselves consuming such food. Muslims will advance the cause of Islam in USA through the elimination of one of the major causes of illness in modem secular society.

A project of food production represents an opportunity for Muslims to intervene in the name of Islam, the religion, of nature, to provide that food which is pure and which has been produced in accordance with nature (i.e. organic fanning). Such food can thus function as nature intended:

i) as a source of nutrition and energy.

ii) as a cure for certain illnesses, and

iii) as a preventative for diseases such as cancer.

Americans, who are increasingly exposed to the growing risks of cancer (in particular breast cancer) would respond with gratitude to Muslims for such a project. In the process of intervening in such a positive way in the life of this country. Muslims can achieve some success in counteracting the negative publicity which the Jewish-controlled media is constantly using to demonize Islam and Muslims. 


IMPORTANCE OF DAIRY FARMING AND FOOD FARMING IN THE TIME OF FITAN

Abu Sa'eed reported Allah’s Messenger as saying. The best wealth which a Muslim can possess (i.e. in the time of fitan) will soon be sheep which he will take to the sides of hills and to places where rain falls, fleeing with his religion from civil strife.
(Bukhari}

Abu Bakar reported Allah’s Messenger as saying: Commotions (insurgence) will arise after which other commotions will arise, and then there will be a period of commotions in which the one who sits will be better than the one who walks, and the one who walks is better than the one who runs to it. When that happens he who has camels should remain with his camels, and he who has sheep should remain with his sheep, and he who has land should remain with his land.
(Muslim)

Please note the great wisdom in this advice. When Muslims resort to dairy and food farming, it not only ensures them provision of sustenance, but also, food which is not contaminated by chemicals and hormone injections etc. Additionally, those whose wealth is in animals and land will not be ripped off by the constantly decreasing real value of wages, the constantly falling value of paper money and the concomitant constantly rising prices.

They will sell neither their animals nor their land, and hence their wealth will be preserved. It is those whose labor is paid for in paper money or who must sell their goods or properties for less and less, who will grow poorer and poorer, and eventually end up in debt and working for slave wage. Others will live off their sweat.

The owners of animals, and of land, who stick to the land, will not only deny the predatory elite the opportunity to exploit them, but they can even increase their wealth if Allah the Most Gracious, blesses their flocks and herds with manifold increase.

The wisdom in the advice of sticking to land and to animals is also to be found in the doubt which will attend all livelihood which is earned in a totally corrupted economy. When the entire system is ripping of an individual, then that individual may end up being forced to rip off others in order to earn his livelihood .And this is precisely what happens when a business, operating from a high-priced rental property, for example, pays to an adult man who is employed full-time, a wage which is insufficient for him to minimally maintain himself and his family. When that happens then the system would have succeeded in its quest to destroy the faith of all of mankind.

Muslims who read this hook should think seriously about disposing of assets find buying farmland and animals with the cash obtained.
 
to be continued . . . . 

The Prohibition of Riba (Interest) by Imran Hosein



The Prohibition of Riba (Interest) (Q&A) by Imran Hosein



Saturday, 5 June 2021

ECONOMIC SUNNAH OF SPENDING




ECONOMIC SUNNAH OF SPENDING

Many Muslims ask: If we are not allowed to place our savings in Fixed Deposits or Savings Accounts in the bank, then what shall we do with such money? The answer is that it must be spent, not hoarded. Spending, however, must be balanced and productive, not for extravagance and waste. When people spend of their wealth in charity, or as an investment, then the whole society and economy benefits. When spending is for ostentation and waste then the individual and society are corrupted. And so the Qur'an describes the true servants of Allah the Most High, as:

. .. those who, when they spend (their wealth, time, energy, talents etc.) are neither extravagant nor sparing, but hold a just balance between those extremes.
(Qur’an: al-Furqan:-25:67)

Abu Dharr said: I was with the Prophet when he saw the mountain of Uhud. He said: I would not desire that this (mountain) should be turned into gold for me, then there should remain with me one dinar out of it beyond three days, except a dinar I should keep for payment of a debt!
(Bukhari)

This hadith establishes the economic Sunnah which discourages the hoarding of wealth and encourages spending instead, thus the Prophet (s) would have spent the mountain of gold within three days. When wealth is spent it is injected into the economy and this strengthens the economy.

Allah the Most High, condemns hoarding (i.e. the non-utilization of wealth) in the most forceful language:

. . . there are those who hoard (in safety deposit boxes in banks. for example) gold and silver (i.e. money) and spend it not in the way of Allah; announce to them a terrible punishment on a day when heat will be produced out of that wealth in the fire of hell, and with it will be branded their foreheads, their sides and their backs, (and it will be said to them): This is the treasure which you hoarded for yourselves; taste the treasure you hoarded.
(Qur’an: at-Tauba.-9:34-35)

Spending should be effected, however in such a way that the Sunnah of simplicity and austerity of the personal lifestyle of the Prophet (s) is maintained! Thus spending is to be directed towards production rather than consumption. Spending is also for charitable purposes. This does not imply that one should not spend on one's own self or one's family. That would amount to miserliness. The Qur’an condemns such miserliness. Those who act in such a way will end up being treated with contempt by Allah the Most High, and by their fellowmen:

Verify Allah does not love the arrogant, the vainglorious; - nor those who are niggardly and command mankind to niggardliness and hide the bounties which Allah has bestowed on them: and we have prepared for the ungrateful (who commit such an act of kufr) a punishment that steeps them in contempt. . .
(Qur’an: al-Nisa;-4:36-37)

The Prophet (s) in fact, specifically recommended spending on one’s own self when he declared:

Allah loves to see the effects of His bounties on the person of His servant.
(Tirmizi)

Rather one should not be extravagant in spending on oneself. There should be no waste! Thus Allah the Most High commands;

. . . and squander not (your wealth) in the manner of a spendthrift. Surely spendthrifts belong to the family of the Satan. And Satan is (himself) ungrateful to his Lord.
(Qur’an: al-Isra:-17:26-27}

Numerous verses of the Qur’an as well as ahadith establish the importance of nourishing the body with that which is halal and scrupulously abstaining from nourishing it with that which is haram, thus requiring that Muslims exercise vigilance in ensuring that income and wealth must be halal. Indeed deviation from this path would amount to following the footsteps of Satan and that surely is the road to hell:

Eat (or consume) of whatever is on the earth which is lawful (halal) and wholesome (tayyib), and follow not the footsteps of Satan (by consuming that which is haram or unhealthy). Surely he (Satan) it your avowed enemy.
(Qur’an: al-Baqarah:-2:168)

Jabir reported Allah's Messenger as saying:
Flesh which has grown out of that which is unlawful (haram) will not enter paradise, rather hell is more fitting for all flesh which has grown out of what is unlawful (haram).
(Ahmad Darimi, Baihaqi)

Abu Bakr reported Allah's Messenger as saying;
No body which has been nourished with that which is unlawful (haram) will enter paradise.
(Baihaqi)

Abu Tamima said that the Prophet (s) said:
. . . the first thing in a man to cause corruption is his belly, so if anyone is able to eat only what is good (halal) he should do so. . .
(Bukhari)

Ibn Umar said that if anyone buys a garment for ten dirhams among which one (dirham) is unlawfully acquired. Allah Most High will not accept prayer from him as long as he wears it. He then put a finger in each ear and said; May I become deaf if the Prophet was not the one I heard say it.
(Baihaqi)

Abu Huraiah reported Allah’s Messenger as saying: A time will come to mankind when a man will not care whether what he gets comes from a lawful (halal) or unlawful (haram) source.
(Bukhari)

to be continued . . . . 

The Prohibition of Riba (Interest) by Imran Hosein



The Prohibition of Riba (Interest) (Q&A) by Imran Hosein