Saturday 25 September 2021

What is zikr and Islamic Spirituality The Forgotten Path


Islamic Spirituality - The Forgotten Path
 
A lecture delivered by Maulana Imran Nazar Hosein
at the Maulana Abd al-Aleem  Siddiqui Masjid, Singapore

What is zikr? 
Zikr has its external forms in which you recite mechanically. The real zikr is internal. Zikr is remembrance. Remembrance is most of all, remembrance of the one you love. When you truly love someone, then that love will go with you wherever you go.  Yes! That love is there in your heart at all times. You were standing and its there. You sit down its there. You lie down its still there. Whenever the memory of the beloved enters into the heart, it’s like a fragrance (khushbu) coming into the heart. Whenever the memory of the beloved enters into the heart you are transported into another world. This is zikr. 

‘Do you love Me?’  Allah asks. Do you love Me as much as your dog loves you? Are you as faithful to Me as your horse is faithful to you? Do you serve Me as well as they serve you? Do you show as much courage doing My work as they do in doing your work? [The 100th  Sura, al-aadiyaat (Those That Run), verses 1-6]:

The horses that you love so much; they run so fast they’re panting. When they run at night their hooves hit on the stone and sparks fly. When the morning comes and the fresh breeze enters into their lungs, they run with a new spurt of speed. When they face the enemy they dash into the very center of the ranks of the enemy

‘Do you love Me as much as much as they love you? Do you serve Me the way they serve you? Are you as loyal to Me as they are loyal to you?

Truly Man is, to his Lord, ungrateful;

‘No you don’t! You are ever negligent of your relationship with Me’ Allah is saying. Your dog loves you more than you love Me and your horse is more faithful to you than you are to Me. Who are those that will live for Allah tonight. Only those  that  live  for Allah  ,  only  they  will  die  for Allah  .  They  call  that fundamentalism and terrorism. As the love for Allah enters into the heart and the servant sets his sight, saying, This is my goal. I am twenty years of age, come back and see me after forty years and you will still see me walking on this same road, going in the same direction.’ Consistency in his life! This is my goal and mission. Zikr is what delivers that. The zikr polishes the glass. The verse of the Holy Qur’aan continues that this lamp has oil which comes from the blessed olive tree which is [The 24th Sura, an-Nur [The Light], verse 35}:

It belongs neither to the east nor to the west
for it stands firmly for Allah.

It is [The 6th Sura, al-Anaam [The Cattle], verse 162}:

Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds;

When you have a person who lives for Allah like that and who works, struggles and sacrifices in the way of Allah then you produce oil. That oil is pure oil. [The 24th Sura, an-Nur [The Light], verse 35}:

The oil itself gets ablaze although the fire does not touch it.

This is different from the oil you put in your motor vehicle. This one glows without fire touching it. Can you imagine what is going to happen when fire touches it? You will not grow spiritually until fire touches you. When fire touches you and the oil is already there inside of you, then you attain light.

Light upon light

This light does not come from the stock-market, Allah gives it

Allah guides towards His light whomever He wills

Allah is presenting these lessons to mankind that they may reflect over it

And Allah has knowledge of all things

Therefore  the  nur  is for ilm. Thus  the  essential  goal  of the  spiritual quest  is knowledge which comes directly from Allah . When you have that knowledge or the capacity for internal, intuitive, spiritual knowledge; what do you use it for? How important is it? Where do you apply it? This is the last part of the epistemological4  lesson.

Note 4 Epistemology: the branch of philosophy that studies the nature of knowledge, in particular its foundations, scope, and validity


 to be continued  . . . .


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