Islamic Spirituality - The
Forgotten Path
A lecture delivered by
Maulana Imran Nazar Hosein
at the Maulana Abd
al-Aleem Siddiqui Masjid, Singapore
In order for the heart to accommodate the
truth, the heart must now be cleansed and purified. This is called,
Tazkiyah or internal purification. After
the heart has been purified and the heart is turned to Allah ﷻ then Allah ﷻ will put nur into the heart. Now you can
see what other wise you could never see. The 24th Sura, an-Nur
[The Light], verse
35 is the most important verse of
the Holy Qur’aan teaching us the
methodology for spiritual growth. Teaching
us the way through which we can learn to see with the internal eye when
we are spiritually mobilized.
Allah is the Light of the heavens and the earth.
The example by which you could understand
His light is that of a niche in the wall where you used to put a lamp before
the electricity came.
In that niche in the wall there is a lamp.
Abdullah ibn Abbas Radiyallahu anhu said that the Holy Prophet ﷺ said that that mishkaat or niche is not in
the wall. Its here in the chest and in that space within the chest there is a
lamp. I can’t do it now but when you teach this lesson,
you turn off the lights and you light an oil lamp. All the children will look
at the lamp and they will never forget that lesson for the rest of their lives.
This is the way to teach it.
The lamp has a glass around
it.
The glass is so spotlessly
clean that it glitters like a shining star.
So the process of internal purification is
to look to see the stains on the glass within your own heart and start to
cleanse them, purify them and wash them out. The process of washing away the
stains on the glass is first of all to recognize that we have committed sin.
Secondly, to turn away from the sin; this is called tauba. When you turn you
must turn with sincerity. Don’t turn in the day and turn back at night. [The
66th Sura, at-Tahreem (the Prohibition, verse 8]:
Turn away from the sin. Turn
to Allah and do it with sincerity
Having turned away from this sin, there
must be regret in your heart for what you did. [Nafsul lawwama reproaching]:
‘How could I ever have done that?
I am ashamed of myself. O My Lord! Kindly put a cover over the sins I have
committed because I am ashamed of them.’ Weep for the things you did yesterday.
Now you must commit yourself, never again to return to them. When you give your
word, keep it. Then one last thing remains. You must spend the rest of your
life teaching others, helping others, guiding others, warning others, that they
do not walk on that path of sin. If you do that, then Allah ﷻ is prepared to forgive all sins. He wipes
it away and the glass becomes clean. Sometimes we think the stain is gone, like
in the case of lust. In fact it is not gone and still more work remains. How
will I know that the stain remains? Dreams! In my dream I will commit the sin
again. So that dream is telling me that the stain is still there so go back and
wash. After the glass has been cleaned and the
stains have been removed
then the Holy Prophet ﷺ said that these hearts they catch rust. The dust accumulates. So in
addition to cleaning you also have to keep on constantly polishing. What is the
polish for the glass? The Holy Prophet ﷺ
said the polish is zikr.
to be continued . . . .
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