A lecture delivered by
Maulana Imran Nazar Hosein
at the Maulana Abd
al-Aleem Siddiqui Masjid, Singapore
Knowledge that comes directly from Allah ﷻ
Ye will be able to see the
Hell-fire!
Knowledge is possible, but it does not only
come this way (learned by the brain), it also comes this way (revealed to the
heart). Remember that in addition to knowledge externally derived, it is also
internally, intuitively, spiritually acquired.
The companions were sitting; talking
amongst themselves in the Masjid and the Holy Prophet ﷺ came and sat with them. This was after the
farewell Hajj when they had returned to Madinah and so he has only 81 days left
in his blessed life. This is the last
part of his life. Suddenly a stranger
entered into the Masjid dressed all in white spotlessly clean
with no dust upon him, with black hair. He was
not a traveler, yet no-one
could recognize who he was. This is
mystery, suspense as to who is this man. He came and sat
directly opposite the Holy Prophet ﷺ and asked
five questions as if he is a
school-master and the Holy Prophet ﷺ replies. Every time the Holy Prophet ﷺ would reply, this man would say, ‘Your answer
is correct.’ Thereafter
he got up
and left as suddenly and as
strangely as he had come. The Holy Prophet ﷺ then asked, ‘Do
you know who he was?’ They answered, ‘We don’t! Allah ﷻ and His Messenger know best.’ The Holy Prophet ﷺ said, ‘This
was Jibraeel عليه السلام.’ The Angel Jibraeel عليه السلام appeared in front of everybody as a human being, for all to see. The first
time, the only time, the last time in history that it happened. It never
happened before and it will not happen
again. This is
history, if you forget
this you pay
a price for it.
The questions were: What is Islam?
What is Imaan? And
then came, What is al- Ihsaan? I wish that they had not
invented the word Sufism. Really! There was no need for it. I wish that the term Tasawwuf had never
been invented. My life would have
been easier. Whoever did it, whatever the
reason why he did it, did something which should not have been done. Because
Allah ﷻ has Himself given us the word and the Holy
Qur’aan tells us [in the 29th
Sura, al-Ankabuut (The Spider): in Verse69]:
Those who strive and struggle
and make Jihad in Us, to reach Us
We will guide them to the
paths, which lead to Us
And Allah is ever with those who struggle for al-Ihsaan
And the Holy Prophet ﷺ is asked as to what al-Ihsaan. It is there in the hadith and it is there in
the Holy Qur’aan. Al-Ihsaan is Tasawwuf. There
is no difference between the two. Why then did we need the term
tasawwuf? So that people could accuse us
of bid’ah and haraam? I agree with Dr.
Israar Ahmad of Pakistan, the ameer of
Tanzeem e Islami who has argued that we should use the terminology given by
Allah ﷻ and His Messengerﷺ .
to be continued . . . .
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