Friday, 20 January 2017

The third kind of Dreams: from the Nafs - DREAMS IN ISLAM



The third kind of Dreams: from the Nafs


In so far as the third kind of dreams is concerned, i.e., dreams from one’s own nafs (self), these, also, are of great importance since they constitute a very valuable yet private picture of the state of health (or lack of health) of our own inner being.  Such dreams function, in fact, as windows to the soul, and this was recognized by the Swiss Psychologist, Carl Jung, who made the analysis of dreams an important means of discovering the causes of mental illnesses etc.

Unfulfilled desires can lead to mental distress and can result in inner disequilibrium.  A dream often function as nature’s means of seeking to restore mental peace and equilibrium.  As such a dream can reveal the cause of the distress.  A little girl heard the ice cream truck passing in front of her house.  “Mummy! Mummy!” She cried:  “Ice cream!  Ice Cream!”  But Mummy had no money, and so the little girl kept gazing in sorrow as the ice cream truck passed her home.  There was an unfulfilled desire for ice cream lodged in her heart. It caused distress.  At night, while she was asleep, nature repaired the damage in a truly wonderful way.  She saw the ice cream truck in her dream.  Mummy had enough money and she bought lots of ice cream.  The little girl sat down and ate ice cream to her heart’s content.  The unfulfilled desire was fulfilled and her inner state had been restored to a state of equilibrium.  Praise be to Allah Most High Who created dreams as a medium through which the soul can not only see itself, but also heal itself.

Dreams which come from the nafs play an important role since they can be the means through which we can gain knowledge about our own moral and spiritual development (or lack of development). Thus an individual may be in a state of external conformity with the moral law in respect of his sexual conduct.  That is, he may not be misbehaving! But he may not have internalized the externally imposed moral law. He may be obeying the law only because it is binding on him. He may not as yet be at that stage of moral and spiritual development in which he conforms with the law because that is also his own inner conviction and desire. And so he finds himself in a dream engaged in sexual misconduct. That misconduct, regardless of what it involved, does not constitute a sin. Rather, it is a mirror of his inner being.  It is an indicator, conveyed in the most private way possible, of the need for the dreamer to make a greater effort  for achieving an inner conviction that would support his external sexual conduct of conformity with the moral law.


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