Friday 18 November 2016

5th Dream in the Qur’an - DREAMS IN ISLAM



5th. Dream:

The Qur’an draws our attention to the fact that Allah Most High Himself can choose to communicate a command through a dream. Abraham sallalahu ‘alaihi wa sallam was commanded by Allah Most High in a dream to sacrifice his son, Ishmael sallalahu ‘alaihi wa sallam. Wicked people changed the Torah so that they could substitute the name of Isaac sallalahu ‘alaihi wa sallam for Ishmael sallalahu ‘alaihi wa sallam as the child to be sacrificed. (Cf. the present writer’s book entitled, ‘The Religion of Abraham and the State of Israel - A View from the Qur’an).

Here is the divine command which came in a dream:

“We gave him the good news of a gentle son.  And when he reached the age when he could work with him his father said to him: My son, I dreamt that I was sacrificing you.  Tell me what you think (i.e., tell me what is your response).  He replied: Father, do as you are bidden.  Allah willing, you shall find me one of those who are steadfast.

And when they had both surrendered themselves to Allah’s will and Abraham had laid down his son prostrate upon his face, We called out to him, saying: Abraham, you have fulfilled your vision.  Thus did We reward the righteous. That was indeed a trial, clear in itself.  We ransomed him with a tremendous sacrifice and bestowed on him (the praise) of later generations.  Peace be on Abraham!”
 (Qur’an: al-Saffat:-37:99-109)
                                      
The dreams of Prophets have more clarity and reality than the waking experiences of other human beings.  And so Abraham sallalahu ‘alaihi wa sallam  had absolutely no doubt that Allah  Most High had commanded him, through the medium of a dream, that he should sacrifice his only son, Ishmael.  For the purposes of our subject we should recognize in this trial of our father, Abraham, the possibility that Allah  Most High may choose to communicate with us through the medium of dreams and require of us that we act in a particular way.  

Unless we remain constantly alive to the possibility that a dream of ours may hold such a communication, and monitor our dreams with care, we may negligently bypass that communication and may suffer as a result.  The revolutionary Islamic forces in the world need to note this fact with great care.


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