Friday, 26 February 2016

The State of our Affairs - Lessons From History



The State of our Affairs

We believe — on the basis of the sayings of Prophet Muhammad  (SAW)  and  also  because  of  the  fact  that  the revivalist efforts of the last four hundred years have largely been concentrated in the Indian subcontinent — that the process of the global Islamic Revolution is going to start from our part of the world. Despite these high hopes and optimism, however, one must  admit  that  the  conditions  are  extremely depressing and almost totally hopeless at the moment.

As far as our own homeland is concerned, the history of the last half a century is clear proof of the truth that we have done everything in this country except what we were supposed to do in order to promote and substantiate its Islamic ideological character. We have followed every ideology except the one we should have. We have utterly and completely failed to live up to the claims and promises made during the struggle for independence in the 1940’s.

During the years just prior to independence, we openly made solemn promises with Allah (SWT) that Pakistan will represent   a   true   Islamic   State.   This   meant   that   we   had recognized Islam not just as a system of beliefs and individual morality alone, but also as the only sources and criterion for our social,   legal,   cultural,   economic,   and   political   systems.

The sense of a separate identity that became the basis of the idea of Muslim Nationhood was neither racial or linguistic in origin, nor based upon a common homeland, but it was founded upon our unique ideology, viz., our deep affiliation with and commitment to Islam.

The most crucial purpose behind the idea and struggle for Pakistan was Islamic renaissance and revival. As the ideologue of Pakistan Allama Muhammad Iqbal explained in his famous presidential address at Allahbad, a Muslim state was meant to be “for Islam an opportunity to rid itself of the stamp that Arabian imperialism was forced to give it, to mobilize its law,  its  education,  its  culture,  and  to  bring them into closer contact with its own original spirit and with the spirit of modern times.”

This means that today we are living in a paradox. Although our country owes its existence to the Islamic ideology, we have so far failed to make any meaningful progress towards the implementation of that ideology. This also means that by refusing to honor our pledge with Almighty Allah (SWT), we are ourselves responsible for inviting His anger and His retribution. The pathetic state of our affairs is, therefore, nothing but a manifestation of Divine punishment.

At an ideological level, our intelligentsia is almost completely in the favor of liberalism and permissiveness, a point of view based upon the materialistic and atheistic frame of mind which has been imported from the West. Thus, immodesty and licentiousness is being promoted in the name of entertainment and culture as the ideal standards of behavior for our young men and women. Morally, we are probably the worst group of people on the face of the earth. What to speak of Islamic ethics, we are even devoid of basic human values, as lying, cheating, and hypocrisy have become integral parts of our national character.

As for Islam itself, the majority of our uneducated and semi-educated population tend to treat their faith as only a set of dogmas which has nothing to do with a person’s value structure. Among the educated classes, most are suffering from various degrees of atheism, skepticism, and agnosticism. A big chunk of our religious community is busy running after wealth and power, and the menace of sectarianism, which is continuously being fueled by them, has added another ominous dimension to the already worsening national chaos. And those who should help stop this madness — our political leaders — are themselves busy competing for their domination. The dangerously irresponsible and often illogical rhetoric that appears regularly in our national press is ample evidence that most of them don’t care about anything but power. They make lovely promises of prosperity for the common man, but that poor fellow is often the last person on their list of beneficiaries.





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