TRIUMPH OF ISLAM Muhammad the Greatest

 

TRIUMPH OF ISLAM 

 

Islam will prevail. It is the promise of God, and His Promise is true. But how? With the sword? Not even if we had the laser gun! Could we use it? The Holy Qur'an forbids us to use force as a means of converting! Yet the verse prophesies that Islam would be the most dominant of religions. The triumphs of its doctrines have already started and is gaining hold over the religious ideology and doctrines of the various schools of thought in the world. Though not in the name of Islam, but in the name of reformation and amendments, the doctrines of Islam are being fastly grafted into the various religious orders. Many things which are exclusively Islamic and which were formerly unknown, or which were being opposed before with tooth and nail by the other creeds, are now part of their believes. The Brotherhood of man The abolition of the Caste system and untouchability The right of women to inherit Opening the places of worship to all. Prohibition of all intoxicants The true concept of the Unity of God etc. etc.

Just one word on the last subject above, before we proceed further. Ask any theist, polytheist, [. Polytheist: One who believes in many gods] pantheist, [Pantheist: The one who believes that everything is god. Of course the "trinitarian,'' you already know ] or trinitarian: how many Gods he believes in? He will shudder to say anything other than ONE! This is the EFFECT of the strict monotheism of Islam. 
 

THE CREED OF MOHAMED IS FREE FROM THE SUSPICIONS OF AMBIGUITY AND THE KORAN IS A GLORIOUS TESTIMONY TO THE UNITY OF GOD.  

Gibbon in his "Decline and Fall of the Roman Empire.''

Source

To Be Continued....

INTRODUCTION TO HINDUISM

INTRODUCTION TO HINDUISM:

The most popular among the Aryan religions is Hinduism. ‘Hindu’ is actually a Persian word that stands for the inhabitants of the region beyond the Indus Valley. However, in common parlance, Hinduism is a blanket term for an assortment of religious beliefs, most of which are based on the Vedas, the Upanishads and the Bhagavad Gita.

INTRODUCTION TO HINDU SCRIPTURES.

There are several sacred scriptures of the Hindus. Among these are the Vedas, Upanishads and the Puranas.

1.  VEDAS:

1. The word Veda is derived from vid which means to know, knowledge par excellence or sacred wisdom. There are four principal divisions of the Vedas (although according to their number, they amount to 1131 out of which about a dozen are available). According to Maha Bhashya of Patanjali, there are 21 branches of Rigveda, 9 types of Atharvaveda, 101 branches of Yajurveda and 1000 of Samveda).

2. The Rigveda, the Yajurveda and the Samveda are considered to be more ancient books and are known as Trai Viddya or the ‘Triple Sciences’. The Rigveda is the oldest and has been compiled in three long and different periods of time. The 4th Veda is the Atharvaveda, which is of a later date.

3. There is no unanimous opinion regarding the date of compilation or revelation of the four Vedas. According to Swami Dayanand, founder of the Arya Samaj, the Vedas were revealed 1310 million years ago. According to other scholars, they are not more than 4000 years old.

4. Similarly, there are differing opinions regarding the places where these books were compiled and the Rishis to whom these Scriptures were given. Inspite of these differences, the Vedas are considered to be the most authentic of the Hindu Scriptures and the real foundations of the Hindu Dharma.

2.  UPANISHADS:

1.  The word 'Upanishad' is derived from Upa meaning near, Ni which means down and Shad means to sit. Therefore ‘Upanishad’ means sitting down near. Groups of pupils sit near the teacher to learn from him the secret doctrines.

According to Samkara, ‘Upanishad’ is derived from the root word Sad which means ‘to loosen’, ‘to reach’ or ‘to destroy’, with Upa and ni as prefix; therefore ‘Upanishad’ means Brahma-Knowledge by which ignorance is loosened or destroyed.

2.  The number of Upanishads exceeds 200 though the Indian tradition puts it at 108. There are 10 principal Upanishads. However, some consider them to be more than 10, while others 18.

3.  The Vedanta meant originally the Upanishads, though the word is now used for the system of philosophy based on the Upanishad. Literally, Veddocanta means the end of the Veda, Vedasua-antah, and the conclusion as well as the goal of Vedas. The Upanishads are the concluding portion of the Vedas and chronologically they come at the end of the Vedic period.

 4.  Some Pundits consider the Upanishads to be more superior to the Vedas.

3.  PURANAS:

Next in order of authenticity are the Puranas which are the most widely read scriptures. It is believed that the Puranas contain the history of the creation of the universe, history of the early Aryan tribes, life stories of the divines and deities of the Hindus. It is also believed that the Puranas are revealed books like the Vedas, which were revealed simultaneously with the Vedas or sometime close to it.

Maharishi Vyasa has divided the Puranas into 18 voluminous parts. He also arranged the Vedas under various heads.

Chief among the Puranas is a book known as Bhavishya Purana. It is called so because it is believed to give an account of future events. The Hindus consider it to be the word of God. Maharishi yasa is considered to be just the compiler of the book.

4.  ITIHAAS:

The two epics of Hinduism are the Ramayana and the Mahabharata.

A. Ramayana:

According to Ramanuja, the great scholar of Ramayana, there are more than 300 different types of Ramayana: Tulsidas Ramayana, Kumbha Ramayana. Though the outline of Ramayana is same, the details and contents differ.

Valmiki’s Ramayana:

Unlike the Mahabharata, the Ramayana appears to be the work of one person – the sage Valmiki, who probably composed it in the 3rd century BC. Its best-known recension (by Tulsi Das, 1532-1623) consists of 24,000 rhymed couplets of 16-syllable lines organised into 7 books. The poem incorporates many ancient legends and draws on the sacred books of the Vedas. It describes the efforts of Kosala’s heir, Rama, to regain his throne and rescue his wife, Sita, from the demon King of Lanka.

Valmiki's Ramayana is a Hindu epic tradition whose earliest literary version is a Sanskrit poem attributed to the sage Valmiki. Its principal characters are said to present ideal models of personal, familial, and social behavior and hence are considered to exemplify Dharma, the principle of moral order.

B. Mahabharata:

The nucleus of the Mahabharata is the war of eighteen days fought between the Kauravas, the hundred sons of Dhritarashtra and Pandavas, the five sons of Pandu. The epic entails all the circumstances leading upto the war. Involved in this Kurukshetra battle were almost all the kings of India joining either of the two parties. The result of this war was the total annihilation of Kauravas and their party. Yudhishthira, the head of the Pandavas, became the sovereign monarch of Hastinapura. His victory is supposed to symbolise the victory of good over evil. But with the progress of years, new matters and episodes relating to the various aspects of human life, social, economic, political, moral and religious as also fragments of other heroic legends came to be added to the aforesaid nucleus and this phenomenon continued for centuries until it acquired the present shape. The Mahabharata represents a whole literature rather than one single and unified work, and contains many multifarious things.

C. Bhagavad Gita:

Bhagavad Gita is a part of Mahabharata. It is the advice given by Krishna to Arjun on the battlefield of Kurukshetra. It contains the essence of the Vedas and is the most popular of all the Hindu Scriptures. It contains 18 chapters.

The Bhagavad Gita is one of the most widely read and revered of the works sacred to the Hindus. It is their chief devotional book, and has been for centuries the principal source of religious inspiration for many thousands of Hindus.

The Gita is a dramatic poem, which forms a small part of the larger epic, the Mahabharata. It is included in the sixth book (Bhismaparvan) of the Mahabaharata and documents one tiny event in a huge epic tale.

The Bhagavad Gita tells a story of a moral crisis faced by Arjuna, which is solved through the interaction between Arjuna, a Pandava warrior hesitating before battle, and Krishna, his charioteer and teacher. The Bhagavad Gita relates a brief incident in the main story of a rivalry and eventually a war between two branches of a royal family. In that brief incident - a pause on the battlefield just as the battle is about to begin - Krishna, one chief on one side (also believed to be the Lord incarnate), is presented as responding to the doubts of Arjuna. The poem is the dialogue through which Arjuna’s doubts were resolved by Krishna’s teachings.

Source:DZN-Comparitive Religion

To be Continued....

The Myth of Crucifixion - Lessons From History

The Myth of Crucifixion

Last, but not the least, is the matter of the alleged crucifixion  of  Prophet  Isa  (AS),  regarding  which  there  is  a crucial disagreement between the Islamic belief and the account of the four Canonical Gospels. According to the latter, the supreme Jewish authority in Roman Palestine — the Sanhedrin — convicted Jesus of blasphemy and insisted for death sentence, which was carried out by the Roman governor Pilate Pontius by way of crucifixion. Afterwards, on the third day, the dead body of Jesus Christ was miraculously resurrected and revived; the Christ then met with his disciples, and, after giving them some instructions, ascended into the heaven.

On the other hand, the Holy Qur’an strongly rejects the idea of Prophet Isa (AS) having been crucified, and — according to the authentic Prophetic traditions or Hadith — he was saved from such an accursed and humiliating death by direct Divine intervention and raised up alive into the heavens. It has also been unequivocally explained to us by Prophet Muhammad (SAW) that Prophet Isa (AS) will reappear on earth to live out the rest of his life, and then he will die like any other mortal.

The only void left in this Islamic tradition, however, concerns the “when” and “where” of the ascension of Prophet Isa  (AS),  and  the  question  regarding  “who”  actually  got crucified in his place. This vacuum can be satisfactorily filled with the help of the narration in the “Gospel of Barnabas” according to which, when the traitor Judas Iscariot came ahead of the Roman soldiers and entered the garden where Prophet Jesus Christ was hiding, God the Almighty caused his face and voice to be changed so that he looked and talked exactly like Jesus, while in the meantime the prophet himself was raised up into  the heavens. 

Thus it was the traitor who was crucified, while Prophet Jesus Christ was miraculously saved by direct Divine intervention. It may be pointed out here that, unlike Barnabas who was a close disciple and companion of Prophet Jesus, none of the writers of the four so-called authentic gospels — i.e., Matthew, Mark, Luke, or John — ever met with the prophet himself. These gospels were written between 70 C.E and 115 C.E. but their earliest available manuscripts date back to the fourth century C.E, making their authenticity rather dubious. 

A number of different gospels were in circulation throughout the early  period  of  Christianity,  the  manuscripts  of  which  were freely altered and amended by the copyists in order to suit the doctrines of their particular sect. The four gospels that are included in the New Testament were accepted as genuine by the Church — and the rest were rejected as apocryphal, and their possession prohibited — not on the basis of merit, but only because these four books were in conformity with the official Church dogma. 

The Gospel of Barnabas was among the books that were banned in 325 C.E by the Nicean Council; it was forbidden by the Decree of the Western Churches in 382 C.E; it was again banned by Pope Innocent in 465 C.E, and then by the Glasian Decree in 496 C.E. 

To this day, Christian authorities refuse to accept the Gospel of Barnabas as authentic, despite striking similarities between this Gospel and the documents discovered in 1947 in the caves of Qumran, popularly called the Dead Sea Scrolls. This is because the Gospel of Barnabas proclaims  absolute  Divine  Unity,  criticizes  the  pagan innovations of St. Paul, declares the truth about the myth of Crucifixion, and, above all, contains unambiguous prophecies regarding  the  advent  of  Prophet  Mohammad  (SAW),  all  of which is enough to destroy the very foundations of the Christian faith  as  it  exists  today.   

However,  any  unbiased  comparative study  of  the  New  Testament,  the  Dead  Sea  Scrolls,  and  the Gospel of Barnabas is bound to reveal that this gospel is the correct and genuine account of the life and teachings of Prophet Isa (AS), not withstanding the flimsy objections being raised by the Christians.

Source:Lesson from History (Book) by Dr. Israr Ahmad

A B C Of Christianity - Lessons From History

A B C Of Christianity

According to the Qur’an, there has been only one true religion throughout human history, i.e., Islam; all other systems of belief and worship, as they exist today, are nothing but corrupted and distorted replicas of the originally pure and simple teachings of the various messengers of God. Most versions of these teachings have been perverted beyond recognition, and the historical continuity and doctrinal similarity of only two of them — Judaism and Christianity — can at present be linked with Islam. 

Among these three major faiths, as mentioned earlier, only the followers of Judaism and Islam can be described as Ummahs: Jews or the Israelites as the previous Muslim Ummah, and the followers of Prophet Muhammad (SAW) as the present and final Muslim Ummah. According to the prophecies as they appear in the Hadith literature, the ultimate conflict of the future is going to take place between the Jews and the Muslims, although a very significant initial role will be played by the Christian nations. In order to correctly interpret and fully comprehend   these   prophecies,   it   is   imperative   for   us   to understand the nature and history of Christian faith.

A set of three doctrines is common to the followers of most of the Christian denomination, viz., the Trinity, Crucifixion of Jesus Christ, and Atonement. The most basic creed of modern Christianity is, of course, the belief that God is one, in three persons, and in one substance: God the father, God the son, and God the Holy Spirit are not three gods, but one God. The Holy Qur’an  emphatically  rejects  and  condemns  this  polytheistic view.

O People of the Book, do not be fanatical in your faith, and say nothing but the truth about God. The Messiah who is Isa, son of Maryum, was only a messenger of God, and a command of His which He sent to Maryum, as a mercy from Him. So believe in God and His messengers, and do not say “Three.” For God is only one God. (Al-Nisa 4:171)

They are surely infidels who say: “God is the Messiah, son of Maryum.” …Disbelievers are they surely who say: “God is the third of the Trinity”; but there is no god other than God the One. (Al-Ma’ida 5:72,73)

The  Holy  Qur’an  also  repudiates  their  belief  that Prophet Isa (AS) was humiliated and executed on the cross, and thus indirectly refutes the theory of Atonement — the belief that the  great  sacrifice  from  the  so-called  “Son  of  God”  was necessary to remove the burden of the Original Sin from the shoulders of humanity. According to the Qur’an:

And (the Jews were punished, among other things, because) of saying, “We killed the Messiah, Isa, son of Maryum.” — who was  a  Messenger  of  God  —  but  they  neither  killed  nor crucified him, though it so appeared to them. They have no knowledge about it, other than conjecture, and surely they did not kill him. (Al-Nisa 4:157)

Although  the  myth  of  the  Crucifixion  of  Prophet Isa (AS) is narrated in all the four Gospels, there is absolutely no substance whatsoever in them for the doctrine of Trinity or that of the Divine Sonship of Jesus. The earliest evidence of the last two doctrines first appeared in the writings of St. Paul, and these were adopted as official beliefs of Christianity only after extensive debate, and following a long-standing controversy which included, at times, violent episodes between Unitarians and  Trinitarians.  These  dogmas  were  confirmed  as  official beliefs  of  the  Church,  after  much  deliberation,  during  the Council of Nicaea in 325 C.E., almost three centuries after the departure of Prophet Isa (AS).

Source:Lesson from History (Book) by Dr. Israr Ahmad