We know that the Jews had always viewed themselves as a
special breed of people, superior to the rest of the humanity as the “Chosen
People of the Lord,” who are born to rule the Gentiles. As a result, they
couldn’t come to terms with their shockingly unexpected humiliation, and thus
the episodes of Divine retribution — instead of softening their hearts and
producing in them a desire to repent and the willingness to atone for their
collective crimes — has produced in them a revengeful and malicious envy and a
sort of diabolical bitterness.
It would of course be unfair to make sweeping
generalizations because individual persons vary greatly, but as far as the collective
psyche of the Jewish nation is concerned, it is
undeniable that they
have developed a
deeply ingrained tendency to
conspire and to maneuver things surreptitiously for their own gain, without
ever appearing on the stage. It may be pointed out that this character of the
Jews was already prominent during the days of Prophet Muhammad (SAW), and that
it is this very inclination towards behind-the-scene subversive activities that
has produced the present state of alliance and so-called friendship between
them and the Christians.
The persecuted Jews were well aware that the only way to
turn the table on their arch enemy, the Christians, was by way of minimizing
the influence of religion over them and by debilitating the authority of the
Church. Thus, they ingeniously used the spirit of rationalism — that was
already spreading form Muslim Spain into Christian Europe — to make a breach in
the bastion of Christian
faith. As a
matter of fact,
the highly irrational and
almost ridiculously illogical
dogmas being enforced by the
Church in the name of religion were never in a position to stand against the
tide of Reason.
The Renaissance in Europe was characterized by an intense interest in the physical world and in the knowledge derived from concrete sensory experience, and a decline in metaphysical beliefs and interest in the life after death, both of which were prominent themes during the Middle Ages. This rise of Reason, therefore, turned out to be the beginning of the end for Christianity and the onset of the domination of materialism and pragmatic morality. The European Jews — by playing a key role in polluting the essence of rationalism with the evils of licentiousness and promiscuity, as well as with that of intellectual vagrancy which is euphemistically called “liberalism” — were able to increase their influence in the Christian society. The rise of sexual permissiveness and the resulting breakdown of traditional family values in the West represents only one aspect of the defeat of Christian morality against the financial interests and the growing influence of the Jews.
The Renaissance in Europe was characterized by an intense interest in the physical world and in the knowledge derived from concrete sensory experience, and a decline in metaphysical beliefs and interest in the life after death, both of which were prominent themes during the Middle Ages. This rise of Reason, therefore, turned out to be the beginning of the end for Christianity and the onset of the domination of materialism and pragmatic morality. The European Jews — by playing a key role in polluting the essence of rationalism with the evils of licentiousness and promiscuity, as well as with that of intellectual vagrancy which is euphemistically called “liberalism” — were able to increase their influence in the Christian society. The rise of sexual permissiveness and the resulting breakdown of traditional family values in the West represents only one aspect of the defeat of Christian morality against the financial interests and the growing influence of the Jews.
At the same time, the rise of Protestantism and the
movement for “Reformation” opened the gates of unlimited individual freedom and
destroyed the unity of Christendom. Although
usurious money-lending activity
of the Jews
had existed on a small scale throughout the middle Ages, the weakening
of the Church, along with the liberal views of John Calvin (1509-1594) in
Economics, ultimately led to an enormous rise
in the previously
prohibited practice of
usury.
The acceptance by the Christians that such transactions are unavoidable for economic growth and material prosperity made them willing hostages of the money-lending institutions — banks, insurance companies, stock exchanges and the like — all of which were, and still are, strongholds of the Jewish people. Today these financial institutions are the uncontested rulers of the Western World, particularly of Great Britain and the United States. The introduction of paper money instead of gold and silver has also greatly bolstered this wicked web of control and exploitation. This is how the Jews were able to take control of the affairs of the world without really exposing or endangering themselves.
The acceptance by the Christians that such transactions are unavoidable for economic growth and material prosperity made them willing hostages of the money-lending institutions — banks, insurance companies, stock exchanges and the like — all of which were, and still are, strongholds of the Jewish people. Today these financial institutions are the uncontested rulers of the Western World, particularly of Great Britain and the United States. The introduction of paper money instead of gold and silver has also greatly bolstered this wicked web of control and exploitation. This is how the Jews were able to take control of the affairs of the world without really exposing or endangering themselves.
This unnatural and artificial alliance between the Jews
and the
Christians — the
basis of the
so-called New World Order — is actually nothing more than the
relationship between a parasite and its host, or between a master and his
slave. One of the recent manifestations of this bizzare friendship is the
decree issued by the Pope, exonerating the Jews from the two-thousand years old
charge of crucifying Jesus Christ. The Holy Qur’an had prophetically warned us
of the dangers of this coalition thus:
O Believers, do not hold Jews and
Christians as your allies. They are allies of one another; and anyone who makes
them his friends is surely one of them; and God does not guide the unjust.
(Al-Ma’ida 5:51)
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